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Hadith 738

عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: وَضَّأْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي سَفَرٍ فَغَسَلَ وَجْهَهُ وَذِرَاعَيْهِ وَمَسَحَ بِرَأْسِهِ وَمَسَحَ عَلَى خُفَّيْهِ، فَقُلْتُ: يَا رَسُولَ اللَّهِ! أَلَا أَنْزِعُ خُفَّيْكَ؟ قَالَ: ((لَا، إِنِّي أَدْخَلْتُهُمَا وَهُمَا طَاهِرَتَانِ ثُمَّ لَمْ أَمْشِ حَافِيًا بَعْدُ)) ثُمَّ صَلَّى صَلَاةَ الصُّبْحِ
It is narrated from Sayyiduna Mughirah bin Shu’bah (may Allah be pleased with him), he says: I performed ablution for the Noble Prophet (peace and blessings be upon him) during a journey. The Prophet (peace and blessings be upon him) washed his face and arms, then wiped his head and also wiped over his socks. I said: O Messenger of Allah! Should I not remove your socks? The Prophet (peace and blessings be upon him) said: No, when I put them on my feet were clean, and since then I have not walked barefoot. Then the Prophet (peace and blessings be upon him) performed the Fajr prayer.
Hadith Reference الفتح الربانی / أبواب الوضوء / 738
Hadith Grading محدثین: صحیح
Hadith Takhrij «أخرجه البخاري: 206، 5799، ومسلم: 274 ، (انظر مسند أحمد ترقيم الرسالة: 18141 ترقیم بيت الأفكار الدولية: 18322»
Brief Explanation
Benefits: … My feet were pure. That is, the Prophet sallallahu alayhi wa sallam was in a state of ablution (wudu). After that, I have not walked barefoot until now. These words indicate that for it to be permissible to wipe (masah) over the socks (khuffayn) that were worn in a state of ablution, it is necessary that they have not been removed afterwards.