الفتح الربانی
Fath al-Rabbani
بيان موانع النكاحExplanation of Impediments to Marriage
بَاب مَا جَاءَ فِي الزَّوْجَيْنِ الْكَافِرِين يُسْلِمُ أَحَدُهُمَا قبل الآخرChapter: What Has Been Reported Regarding Two Disbelieving Spouses, One of Whom Accepts Islam Before the Other
Hadith 7018
اُردوEn
(وَعَنْهُ مِنْ طَرِيقٍ ثَانٍ) أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بْنِ الرَّبِيعِ رَضِيَ اللَّهُ عَنْهُ وَكَانَ إِسْلَامُهَا قَبْلَ إِسْلَامِهِ بِسِتِّ سِنِينَ عَلَى النِّكَاحِ الْأَوَّلِ وَلَمْ يُحْدِثْ شَهَادَةً وَلَا صَدَاقًا
(Second chain) The Noble Prophet (peace and blessings be upon him and his family) returned his daughter, Sayyida Zainab (may Allah be pleased with her), to her husband, Sayyiduna Abu al-As ibn al-Rabi', with the original marriage contract, even though Sayyida had embraced Islam six years before her husband. The Prophet (peace and blessings be upon him and his family) neither required new witnesses nor demanded a new dowry.
