الفتح الربانی
Fath al-Rabbani
مسائل الحدودIssues of Hudud (Prescribed Punishments)
بَابُ عَدْمٍ قُبُولِ الْفِدْيَةِ فِي الْحُدُودِ أَنَّهُ مُكَفِّرٌ بِالذَّنْبِChapter: Non-Acceptance of Ransom in Hudud as It Is an Expiation for the Sin
Hadith 6633
اُردوEn
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَنْ أَذْنَبَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثْنِيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever commits a sin in this world and is punished for it here, then Allah Almighty is more just than to punish such a servant again. And whoever commits a sin in this world and Allah Almighty conceals it and forgives him, then He is more gracious and merciful than to call him to account for a sin which He has already forgiven.
