حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ ثَنَا شَرِيكٌ عَنْ سِمَاكٍ يَعْنِي ابْنَ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ جُرِحَ فَآذَتْهُ الْجِرَاحَةُ فَدَبَّ إِلَى مَشَاقِصَ فَذَبَحَ بِهَا نَفْسَهُ فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَقَالَ كُلُّ ذَلِكَ أَدَبٌ مِنْهُ هَكَذَا أَمْلَاهُ عَلَيْنَا عَبْدُ اللَّهِ بْنُ عَامِرٍ مِنْ كِتَابِهِ وَلَا أَحْسِبُ هَذِهِ الزِّيَادَةَ إِلَّا مِنْ قَوْلِ شَرِيكٍ قَوْلُهُ ذَلِكَ أَدَبٌ مِنْهُ
Narrated from Sayyiduna Jabir bin Samurah (may Allah be pleased with him) that one of the companions of the Noble Prophet (peace and blessings be upon him) was wounded, and the wound caused him such pain that he crawled to his arrows and slaughtered himself. Then the Prophet (peace and blessings be upon him) did not perform his funeral prayer. The Prophet’s (peace and blessings be upon him) not performing the funeral prayer was a disciplinary action. Abdullah bin Amir dictated it to us in this way, but I think that this disciplinary aspect is the statement of Sharik.