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الفتح الربانی
Fath al-Rabbani
مسائل الهبة والهديةIssues of Gifts and Presents
بَابُ مَا جَاءَ فِي تَفْسِيرِ الْعُمْرَى وَلِمَنْ يَكُونَ الْقَضَاءُ بهاChapter: What has been reported regarding the interpretation of ‘umra and to whom its judgment belongs
Hadith 6307
اُردوEn
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَنْ يَقُولَ هِيَ لَكَ وَلِعَقِبِكَ فَأَمَّا إِذَا قَالَ فَهِيَ لَكَ فَإِنَّمَا تَرْجِعُ إِلَى صَاحِبِهَا
Narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them), he says: The Umra (gift for life) which the Messenger of Allah (peace and blessings of Allah be upon him) enforced, its form is that the giver says: "This thing is for you and for your heirs." When he only says: "This thing is for you," then that thing will return to the original owner.
Brief Explanation
Benefits: … Is it necessary to stipulate the condition of heirs (warathā’) for ‘Umariyyah or Ruqba? For the answer, see the benefits of the last hadith of this chapter.
