Narrated from Sayyiduna Nu’man bin Bashir (may Allah be pleased with both of them), he says: My father gave me a gift, and according to one narrator, it was a slave. My mother, Amrah bint Rawahah, said to my father: Go to the Noble Prophet (peace and blessings be upon him) and make him a witness to this. So he went to the Noble Prophet (peace and blessings be upon him) and told him the whole matter and said: I have given a gift to my son Nu’man, and Amrah has demanded from me that you (peace and blessings be upon him) be made a witness to it. The Prophet (peace and blessings be upon him) said: Do you have any children other than him? I said: Yes. The Prophet (peace and blessings be upon him) said: Have you given all of them the same thing that you have given to Nu’man? I said: No. The Prophet (peace and blessings be upon him) said: This is injustice, which is being done due to the pressure of your wife. Go and make someone other than me a witness to this. In his narration, Mughira said that the Prophet (peace and blessings be upon him) said: Does it please you that all your children should deal with you equally in goodness and kindness? I said: Yes. The Prophet (peace and blessings be upon him) said: Then go and make someone else a witness, surely they have a right over you that you do justice and equality among them, just as you have a right over them that they do good to you.
Hadith Takhrij«أخرجه البخاري: 2650، ومسلم: 1623 ، (انظر مسند أحمد ترقيم الرسالة: 18378 ترقیم بيت الأفكار الدولية: 18568»
Brief Explanation
Benefits: … From this hadith it is understood that when parents give a gift (ʿaṭiyyah) to their children, they should give equally to both daughters and sons. Here, the law of inheritance does not apply, whereby the son receives twice as much and the daughter receives one share, because the term "walad" applies to both sons and daughters.