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Hadith 5995

وَعَنْهُ أَيْضًا قَالَ كُنَّا نُرْزَقُ تَمْرَ الْجَمْعِ قَالَ يَزِيدُ تَمْرًا مِنْ تَمْرِ الْجَمْعِ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَنَبِيعُ الصَّاعَيْنِ بِالصَّاعِ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقَالَ لَا صَاعَيْ تَمْرٍ بِصَاعٍ وَلَا صَاعَيْ حِنْطَةٍ بِصَاعٍ وَلَا دِرْهَمَيْنِ بِدِرْهَمٍ قَالَ يَزِيدُ لَا صَاعَيْ تَمْرٍ بِصَاعٍ وَلَا صَاعَيْ حِنْطَةٍ بِصَاعٍ
Narrated by Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him): He said, "During the time of the Prophet (peace and blessings of Allah be upon him), we used to be given mixed dates, so we would give two sa' of them to buy one sa' of good dates. But when this reached the Prophet (peace and blessings of Allah be upon him), he said: 'Two sa' of dates for one sa' is not allowed, nor two sa' of wheat for one sa', nor two dirhams of silver for one dirham.'"
Hadith Reference الفتح الربانی / أبواب الربا / 5995
Hadith Grading محدثین: صحیح
Hadith Takhrij «أخرجه البخاري: 2080، ومسلم: 1595 ، (انظر مسند أحمد ترقيم الرسالة: 11457 ترقیم بيت الأفكار الدولية: 11477»
Brief Explanation
Benefits: … In Yazid's narration, "sa‘an" is read in the nominative case (marfu‘). There can be three reasons for this: the effect (‘amal) of "la" has become void; or this "la" is similar to "balis"; or after "la", "yasihhu" is omitted (mahzuf).