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الفتح الربانی
Fath al-Rabbani
كتاب الأيمان والنذورBook of Oaths and Vows
بَابُ النَّدْرِ فِي طَاعَةِ اللَّهِ عَزَّوَجَلَّ وَوُجُوبِ الْوَفَاءِ بِهِ سَوَاءٌ فِي الْجَاهِلِيَّةِ وَالْإِسْلَامِChapter on Vows in Obedience to Allah the Exalted and the Obligation to Fulfill Them Whether in the Pre-Islamic Period or in Islam
Hadith 5354
اُردوEn
Under this chapter, the following sub-chapters and hadiths have been mentioned.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ مَنْ نَذَرَ أَنْ يُطِيعَ اللَّهَ جَلَّ وَعَزَّ فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللَّهَ جَلَّ وَعَزَّ فَلَا يَعْصِهِ
It is narrated from Sayyidah Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: Whoever makes a vow to obey Allah, let him obey Him; and whoever makes a vow to disobey Allah, let him not disobey Him.
Brief Explanation
Benefits: … Disobedience is extremely bad in every circumstance, and to make a vow (nadhar) and then commit disobedience is even more reprehensible. No evil can become a virtue merely by making a vow; therefore, it is not permissible to use the excuse of a vow to disobey Allah Ta‘ala—rather, it will be an even greater sin. Thus, a vow to commit disobedience should not be fulfilled; instead, its expiation (kaffarah) should be given.
