عَنِ الْخَطَّابِ بْنِ صَالِحٍ عَنْ أُمِّهِ قَالَتْ حَدَّثَتْنِي سَلَامَةُ بِنْتُ مَعْقِلٍ قَالَتْ كُنْتُ لِلْحُبَابِ بْنِ عَمْرٍو وَلِي مِنْهُ غُلَامٌ فَقَالَتْ لِيَ امْرَأَتُهُ الْآنَ تُبَاعِينَ فِي دَيْنِهِ فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَنْ صَاحِبُ تَرِكَةِ الْحُبَابِ بْنِ عَمْرٍو فَقَالُوا أَخُوهُ أَبُو الْيُسْرِ كَعْبُ بْنُ عَمْرٍو فَدَعَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقَالَ لَا تَبِيعُوهَا وَأَعْتِقُوهَا فَإِذَا سَمِعْتُمْ بِرَقِيقٍ قَدْ جَاءَنِي فَأْتُونِي أُعَوِّضْكُمْ فَفَعَلُوا فَاخْتَلَفُوا فِيمَا بَيْنَهُمْ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَقَالَ قَوْمٌ أُمُّ الْوَلَدِ مَمْلُوكَةٌ لَوْلَا ذَلِكَ لَمْ يُعَوِّضْهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مِنْهَا وَقَالَ بَعْضُهُمْ هِيَ حُرَّةٌ قَدْ أَعْتَقَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَفِيهَا كَانَ الِاخْتِلَافُ
It is narrated from Sayyida Salama bint Ma’qil (may Allah be pleased with her), she says: I was the slave woman of Sayyiduna Hubab bin Amr (may Allah be pleased with him), and a child was also born to him from me. (But when he passed away,) his wife said to me: Now you will be sold to pay off his debt. So I went to the Messenger of Allah (peace and blessings be upon him) and informed him of this matter. The Messenger of Allah (peace and blessings be upon him) said: Who is the guardian of the inheritance of Hubab bin Amr? The people said: His brother, Sayyiduna Abu al-Yasar Ka’b bin Amr (may Allah be pleased with him). The Messenger of Allah (peace and blessings be upon him) called him and said: You are not to sell her, rather you are to set her free. When you hear that slaves have come to me, come to me, and I will give you compensation for her. He did so, but after the death of the Messenger of Allah (peace and blessings be upon him), there was a difference of opinion regarding this issue. Some people were of the view that the umm walad (a slave woman who bore her master a child) remains a slave after her master’s death. If her ruling was not that of a slave, the Messenger of Allah (peace and blessings be upon him) would not have given them a slave in exchange for her. While others said that such a woman becomes free, because the Messenger of Allah (peace and blessings be upon him) set her free. Sayyida Salama (may Allah be pleased with her) says: There was a difference of opinion among the companions regarding me.