الفتح الربانی
Fath al-Rabbani
كتاب العتقBook of Emancipation
باب مَا جَاءَ فِي التَّدْبِيرِ وَجَوَازِ بَيعِ الْمُدَبَّرِ لحاجةChapter on What Has Been Reported Regarding Tadbir (Conditional Emancipation) and the Permissibility of Selling the Mudabbar for Need
Hadith 5279
اُردوEn
عَنْ عَمْرَةَ قَالَتْ اشْتَكَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَطَالَ شَكْوَاهَا فَقَدِمَ إِنْسَانٌ الْمَدِينَةَ يَتَطَبَّبُ فَذَهَبَ بَنُو أَخِيهَا يَسْأَلُونَهُ عَنْ وَجَعِهَا فَقَالَ وَاللَّهِ إِنَّكُمْ تَنْعَتُونَ نَعْتَ امْرَأَةٍ مَطْبُوبَةٍ قَالَ هَذِهِ امْرَأَةٌ مَسْحُورَةٌ سَحَرَتْهَا جَارِيَةٌ لَهَا قَالَتْ نَعَمْ أَرَدْتُ أَنْ تَمُوتِي فَأُعْتَقَ قَالَ وَكَانَتْ مُدَبَّرَةً قَالَتْ بِيعُوهَا فِي أَشَدِّ الْعَرَبِ مَلَكَةً وَاجْعَلُوا ثَمَنَهَا فِي مِثْلِهَا
Umrah narrates that Sayyida Aisha (may Allah be pleased with her) fell ill and her illness became prolonged. In Madinah Munawwarah, a physician arrived who did not have complete knowledge of medicine. Sayyida’s nephews went to him and mentioned her ailment. He said: “By Allah! From the condition you have described of this lady, it appears that magic has been done to her, and the magic has been done by her slave-girl.” When they questioned the slave-girl, she said: “Yes, I did magic. My intention was that Sayyida would pass away and I would become free.” In fact, Sayyida Aisha (may Allah be pleased with her) had made this slave-girl a *mudabbara* (a slave promised freedom after the master’s death). Then Sayyida said: “Sell this slave-girl to a person who is the strictest with his slave-girls, and spend her price on a slave-girl of the same kind.”
