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الفتح الربانی
Fath al-Rabbani
أبواب الأمان والصلح والمهادنةChapters on Safe Conduct, Truce, and Armistice
تحْرِيمُ الدَّمِ بالامان وصحتُهُ مِنَ الْوَاحِدِ ذَكَرًا كَانَ أَمْ أُنْثَىThe Prohibition of Shedding Blood Under a Guarantee and Its Validity from a Single Person, Male or Female
Hadith 5136
اُردوEn
عَنْ أَبِي مُرَّةَ مَوْلَى فَاخِتَةَ أُمِّ هَانِئٍ عَنْ فَاخِتَةَ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهَا قَالَتْ لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَجَرْتُ رَجُلَيْنِ مِنْ أَحْمَائِي فَأَدْخَلْتُهُمَا بَيْتًا وَأَغْلَقْتُ عَلَيْهِمَا بَابًا فَجَاءَ ابْنُ أُمِّي عَلِيُّ بْنُ أَبِي طَالِبٍ فَتَفَلَّتَ عَلَيْهِمَا بِالسَّيْفِ قَالَتْ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَلَمْ أَجِدْهُ وَوَجَدْتُ فَاطِمَةَ فَكَانَتْ أَشَدَّ عَلَيَّ مِنْ زَوْجِهَا قَالَتْ فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَعَلَيْهِ أَثَرُ الْغُبَارِ فَأَخْبَرْتُهُ فَقَالَ يَا أُمَّ هَانِئٍ قَدْ أَجَرْنَا مَنْ أَجَرْتِ وَأَمَّنَّا مَنْ أَمَّنْتِ
It is narrated from Sayyida Umm Hani Fakhita bint Abi Talib (may Allah be pleased with her), she says: On the day of the conquest of Makkah, I gave refuge to two of my in-laws and, after bringing them into the house, I closed the door. My own mother's son, Sayyiduna Ali bin Abi Talib (may Allah be pleased with him), came and drew his sword against them. I went to the Noble Prophet (peace and blessings be upon him), but I could not find him. However, Sayyida Fatima (may Allah be pleased with her) was present, but she was even stricter with me regarding my matter than her husband. Meanwhile, the Noble Prophet (peace and blessings be upon him) arrived, and there were traces of dust on him. When I told him my situation, he (peace and blessings be upon him) said: O Umm Hani! Those whom you have given refuge, we have also given them refuge, and those whom you have granted safety, we have also granted them safety.
Brief Explanation
Benefits: … In this chapter, where the observance of agreements has been made obligatory, observe also the greatness of a Muslim as a Muslim: if even an ordinary Muslim grants protection to a disbeliever, then it becomes obligatory upon the entire Ummah to honor and uphold that protection.
