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الفتح الربانی
Fath al-Rabbani
كتاب الجهادBook of Jihad
باب مَا جَاءَ فِي مُشَاوَرَةِ الْإِمَامِ رَبُّسَاءَ الْجَيْشِ وَنُصْحِهِ لَهُمْ وَرِفْقِهِ بِهِمْ وَأَخْذِهِمْ بِمَا عَلَيْهِمْChapter on What Has Been Reported Regarding the Consultation of the Imam with the Army Commanders, His Advice to Them, His Gentleness with Them, and Holding Them to Their Duties
Hadith 4925
اُردوEn
عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا سَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِلَى بَدْرٍ خَرَجَ فَاسْتَشَارَ النَّاسَ فَأَشَارَ عَلَيْهِ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ اسْتَشَارَهُمْ فَأَشَارَ عَلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَسَكَتَ فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ إِنَّمَا يُرِيدُكُمْ فَقَالُوا يَا رَسُولَ اللَّهِ وَاللَّهِ لَا نَكُونُ كَمَا قَالَتْ بَنُو إِسْرَائِيلَ لِمُوسَى عَلَيْهِ السَّلَامُ {اذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ} وَلَكِنْ وَاللَّهِ لَوْ ضَرَبْتَ أَكْبَادَ الْإِبِلِ حَتَّى تَبْلُغَ بَرْكَ الْغِمَادِ لَكُنَّا مَعَكَ
Narrated from Sayyiduna Anas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him and his family) set out towards Badr, he came out and consulted the people. First, Sayyiduna Abu Bakr (may Allah be pleased with him) gave his opinion. The Prophet (peace and blessings be upon him and his family) consulted again, and this time Sayyiduna Umar (may Allah be pleased with him) gave his opinion, but the Prophet (peace and blessings be upon him and his family) remained silent. Then an Ansari man spoke and said: "O Ansar! The Messenger of Allah (peace and blessings be upon him and his family) wants an answer from you." So they said: "O Messenger of Allah! By Allah, we will not say to you what the Children of Israel said to Musa (peace be upon him): 'You and your Lord go and fight; indeed, we are sitting right here.' But rather, by Allah! If you travel with your camels to Bark al-Ghamad, we will surely remain with you."
Brief Explanation
Benefits: ... Bark al-Ghamad is the name of a place. According to one opinion, it is located five days’ journey beyond Makkah al-Mukarramah. This means that this place is approximately fifteen days’ journey from Madinah al-Munawwarah. It has also been said that it is the name of a city in the farthest region of Hajar or in Abyssinia (Habashah).
