الفتح الربانی
Fath al-Rabbani
كتاب الجهادBook of Jihad
إخلاص النيَّةِ فِي الْجِهَادِ وَمَا جَاءَ فِي أَخْذِ الْأَجْرَةِ عَلَيْهِSincerity of Intention in Jihad and What Has Been Reported Regarding Taking Wages for It
Hadith 4842
اُردوEn
عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَنَّهُ قَالَ الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الْإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَيَاسَرَ الشَّرِيكَ وَاجْتَنَبَ الْفَسَادَ فَإِنَّ نَوْمَهُ وَنُبْهَهُ أَجْرٌ كُلُّهُ وَأَمَّا مَنْ غَزَا فَخْرًا وَرِيَاءً وَسُمْعَةً وَعَصَى الْإِمَامَ وَأَفْسَدَ فِي الْأَرْضِ فَإِنَّهُ لَمْ يَرْجِعْ بِالْكَفَافِ
It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: There are two types of Jihad: (1) The person who seeks the pleasure of Allah Almighty, obeys the leader, spends good wealth, makes things easy for his companion, and avoids corruption—such a person's sleeping and waking, in short, everything is a source of reward. (2) The one who does Jihad out of pride and for show, disobeys the leader, and spreads corruption in the land—he will not return with any reward at all.
