الفتح الربانی
Fath al-Rabbani
طواف المفرد والقارن والمتمتعTawaf of the Individual, the Qarin, and the Mutamatti'
بَابُ مَا جَاءَ فِي فَسْخِ الْحَجِّ إِلَى الْعُمْرَةِChapter: What Has Been Reported Regarding Changing Hajj to Umrah
Hadith 4411
اُردوEn
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَدِمْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ صُبْحَ أَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ مُهَلِّينَ بِالْحَجِّ كُلُّنَا، فَأَمَرَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَطُفْنَا بِالْبَيْتِ وَصَلَّيْنَا الرَّكْعَتَيْنِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ، ثُمَّ أَمَرَنَا فَقَصَّرْنَا ثُمَّ قَالَ: ((أَحِلُّوا)) قُلْنَا: يَا رَسُولَ اللَّهِ حِلُّ مَاذَا؟ قَالَ: ((حِلُّ مَا يَحِلُّ لِلْحَلَالِ مِنَ النِّسَاءِ وَالطِّيبِ)) قَالَ: فَغُشِيَتِ النِّسَاءُ وَسَطَعَتِ الْمَجَامِرُ، قَالَ خَلَفٌ: وَبَلَغَهُ أَنَّ بَعْضَهُمْ يَقُولُ: يَنْطَلِقُ أَحَدُنَا إِلَى مِنَى وَذَكَرُهُ يَقْطُرُ مَنِيًّا، قَالَ: فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ (وَفِي لَفْظٍ: فَقَالَ فَقَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَتْقَاكُمْ وَأَبَرُّكُمْ)) ثُمَّ قَالَ: ((إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ، وَلَوْ لَمْ أَسُقِ الْهَدْيَ لَأَحْلَلْتُ)) قَالَ: ((فَخُذُوا عَنِّي مَنَاسِكَكُمْ)) قَالَ: فَأَقَامَ الْقَوْمُ بِحِلِّهِمْ حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ وَأَرَادُوا التَّوَجُّهَ إِلَى مِنَى أَهَلُّوا بِالْحَجِّ، قَالَ: فَكَانَ الْهَدْيُ عَلَى مَنْ وَجَدَ، وَالصِّيَامُ عَلَى مَنْ لَمْ يَجِدْ وَأَشْرَكَ بَيْنَهُمْ فِي هَدْيِهِمْ، الْجَزُورُ بَيْنَ سَبْعَةٍ، وَالْبَقَرَةُ بَيْنَ سَبْعَةٍ وَكَانَ طَوَافُهُمْ بِالْبَيْتِ وَسَعْيُهُمْ بَيْنَ الصَّفَا وَالْمَرْوَةِ لِحَجِّهِمْ وَعُمْرَتِهِمْ طَوَافًا وَاحِدًا وَسَعْيًا وَاحِدًا
Narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him), he says: All of us, while reciting the Talbiyah with the Messenger of Allah (peace and blessings be upon him), reached Makkah on the fourth of Dhul-Hijjah. We performed the Tawaf of the House of Allah, then offered two units of prayer, then performed the Sa’i between Safa and Marwah. After that, the Prophet (peace and blessings be upon him) ordered us to cut our hair and then said: Become halal, that is, come out of the state of Ihram. We said: O Messenger of Allah! For what should we become halal? He (peace and blessings be upon him) said: Consider everything halal that is halal without Ihram, such as perfume and wives, etc. Thus, relations with women took place and fragrances spread. Khalaf says: When this news reached the Prophet (peace and blessings be upon him) that some people had said regarding his command: This means that when we are going towards Mina, our private parts will be dripping with semen, the Prophet (peace and blessings be upon him) delivered a sermon and after praising Allah Almighty, said: Your words have reached me. I am the one who fears Allah the most among you and am the most pious. Then he (peace and blessings be upon him) said: If I had known earlier what I came to know later, I would not have brought the sacrificial animal with me at all, and if I had not brought the sacrificial animal, I too would have become halal. Then he (peace and blessings be upon him) said: Learn the rites and rules of Hajj from me. Sayyiduna Jabir (may Allah be pleased with him) says: Thus, the people became halal and remained in that state until the eighth of Dhul-Hijjah arrived and when they set out for Mina, they put on the Ihram for Hajj. Those who were able offered a sacrifice, and those who were not able fasted ten days in place of the sacrifice. The Prophet (peace and blessings be upon him) included seven people in the sacrifice of a camel or a cow, and for those performing Qiran Hajj, there was only one Tawaf and one Sa’i for both the House of Allah and Safa and Marwah.
