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الفتح الربانی
Fath al-Rabbani
كتاب الطهارةBook of Purification
بَابٌ فِيمَا جَاءَ فِي بَوْلِ الْآدَمِيِّChapter on What Has Been Reported Regarding Human Urine
Hadith 440
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنِي أَبِي ثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ ثَنَا ابْنُ الْمُبَارَكِ أَنَا مِسْعَرٌ عَنْ حَمَّادٍ قَالَ: الْبَوْلُ عِنْدَنَا بِمَنْزِلَةِ الدَّمِ مَالَمْ يَكُنْ قَدْرَ الدِّرْهَمِ فَلَا بَأْسَ بِهِ
Hammad (may Allah have mercy on him) says: In our view, urine will be considered equivalent to blood as long as it does not reach the amount of a dirham.
Brief Explanation
Benefits: … This is also the position of Imam Abu Hanifah, but this opinion is weak, because the Shari‘ah has given a general command to avoid impurity.
The narration regarding one dirham and its reality: It is narrated from Sayyiduna Abu Hurairah (radi Allahu anhu) that the Messenger of Allah (sallallahu alayhi wa sallam) said: “The prayer is to be repeated due to an amount of blood equivalent to a dirham.” In another wording: “When the blood on the garment reaches the amount of a dirham, the garment is to be washed and the prayer repeated.” (Sunan al-Daraqutni)
Imam Bukhari said: This hadith is false. Imam Ibn Hibban said: This hadith is undoubtedly fabricated; the Messenger of Allah (sallallahu alayhi wa sallam) did not state this; the people of Kufa fabricated it. In its chain of narration is Rawh ibn Ghutayf, who used to narrate fabricated reports from trustworthy narrators. (See: Nasb al-Rayah: 1/212)
The narration regarding one dirham and its reality: It is narrated from Sayyiduna Abu Hurairah (radi Allahu anhu) that the Messenger of Allah (sallallahu alayhi wa sallam) said: “The prayer is to be repeated due to an amount of blood equivalent to a dirham.” In another wording: “When the blood on the garment reaches the amount of a dirham, the garment is to be washed and the prayer repeated.” (Sunan al-Daraqutni)
Imam Bukhari said: This hadith is false. Imam Ibn Hibban said: This hadith is undoubtedly fabricated; the Messenger of Allah (sallallahu alayhi wa sallam) did not state this; the people of Kufa fabricated it. In its chain of narration is Rawh ibn Ghutayf, who used to narrate fabricated reports from trustworthy narrators. (See: Nasb al-Rayah: 1/212)
