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الفتح الربانی
Fath al-Rabbani
كتاب الحج والعمرةBook of Hajj and Umrah
فَصْلٌ مِنْهُ فِي جَوَازِ أَكْلِ صَيْدِ الْبَرِّ إِذَا لَمْ يَصِدْهُ أَوْ يُصَدْ لَهُSection: Permissibility of Eating Land Game If He Did Not Hunt It or It Was Not Hunted for Him
Hadith 4303
اُردوEn
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِلَحْمِ صَيْدٍ وَهُوَ مُحْرِمٌ فَلَمْ يَأْكُلْهُ
Sayyiduna Ali (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) was in the state of ihram when game meat was presented to him. He (peace and blessings be upon him) did not eat it.
Brief Explanation
Benefits: … From the narrations of this chapter, it is understood that a person in the state of ihram (muhrim) may eat the meat of game only when neither has he hunted it himself nor has it been hunted with the intention of feeding him. The situation is as follows: if a non-muhrim person has hunted for himself or for other non-muhrim individuals, but coincidentally the meat also reaches the muhrim, then he should eat it.
The compensation for hunting and the statement of Allah, the Mighty and Majestic: {یَا اَیُّھَا الَّذِیْنَ آمَنُوْا
لَاتَقْتُلُوْا الصَّیْدَ وَ اَنْتُمْ حُرُمٌ … الاٰیۃ}
The substitute for game and the explanation of this noble verse: {یَا اَیُّھَا الَّذِیْنَ آمَنُوْا … اَنْتُمْ حُرُمٌ}
The compensation for hunting and the statement of Allah, the Mighty and Majestic: {یَا اَیُّھَا الَّذِیْنَ آمَنُوْا
لَاتَقْتُلُوْا الصَّیْدَ وَ اَنْتُمْ حُرُمٌ … الاٰیۃ}
The substitute for game and the explanation of this noble verse: {یَا اَیُّھَا الَّذِیْنَ آمَنُوْا … اَنْتُمْ حُرُمٌ}
