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الفتح الربانی
Fath al-Rabbani
كتاب الحج والعمرةBook of Hajj and Umrah
بَابُ نَزْعِ الْمَخِيطِ لِلْمُحْرِمِ وَمَا لَا يَجُوزُ لَهُ مِنَ الثِّيَابِ وَالطِّيبِChapter: Removing Stitched Clothing for the Muhrim and What Is Not Permissible for Him of Clothes and Perfume
Hadith 4253
اُردوEn
عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي نَافِعٌ وَكَانَتِ امْرَأَتُهُ أُمَّ وَلَدٍ لِعَبْدِ اللَّهِ بْنِ عُمَرَ حَدَّثَتْهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا ابْتَاعَ جَارِيَةً بِطَرِيقِ مَكَّةَ فَأَعْتَقَهَا وَأَمَرَهَا أَنْ تَحُجَّ مَعَهُ فَابْتَغَى لَهَا نَعْلَيْنِ فَلَمْ يَجِدْهُمَا، فَقَطَعَ لَهَا خُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ، قَالَ ابْنُ إِسْحَاقَ فَذَكَرْتُ ذَلِكَ لِابْنِ شِهَابٍ فَقَالَ: حَدَّثَنِي سَالِمٌ أَنَّ عَبْدَ اللَّهِ كَانَ يَصْنَعُ ذَلِكَ، ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ كَانَ يُرَخِّصُ لِلنِّسَاءِ فِي الْخُفَّيْنِ ثُمَّ تَرَكَهُ
Imam Nafi’, whose wife was the umm walad of Sayyiduna Abdullah bin Umar (may Allah be pleased with him), narrates that Sayyiduna Abdullah bin Umar (may Allah be pleased with him) bought a slave girl on the way to Makkah Mukarramah and, after freeing her, ordered her to perform Hajj with him. Then Sayyiduna Ibn Umar (may Allah be pleased with him) searched for shoes for her, but they could not be found, so he cut the socks below the ankles. Ibn Ishaq says: When I mentioned this to Ibn Shihab, he said that Salim has narrated that Sayyiduna Abdullah bin Umar (may Allah be pleased with him) used to do this, but later, when Safiyyah bint Abi Ubaid informed Ibn Umar (may Allah be pleased with him) that Sayyidah Aisha (may Allah be pleased with her) had narrated that the Messenger of Allah (peace and blessings be upon him) used to permit socks for women, upon hearing this, Sayyiduna Ibn Umar (may Allah be pleased with him) abandoned this practice.
Brief Explanation
Benefits: … It is understood that a woman may wear full socks during the state of ihram. This ruling is also established from the hadith of Sayyiduna Abdullah ibn Umar radi Allahu anhuma mentioned in the explanation of Hadith number (4247).
