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الفتح الربانی
Fath al-Rabbani
كتاب الحج والعمرةBook of Hajj and Umrah
بَابُ مَا جَاءَ فِي التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّChapter: What Has Been Reported Regarding Tamattu‘ with Umrah Before Hajj
Hadith 4206
اُردوEn
عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: كَانَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يُفْتِي بِالَّذِي أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ مِنَ الرُّخْصَةِ بِالتَّمَتُّعِ، وَسَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِيهِ، فَيَقُولُ نَاسٌ لِابْنِ عُمَرَ: كَيْفَ تُخَالِفُ أَبَاكَ وَقَدْ نَهَى عَنْ ذَلِكَ؟ فَيَقُولُ لَهُمْ عَبْدُ اللَّهِ: وَيْلَكُمْ! أَلَا تَتَّقُونَ اللَّهَ، إِنْ كَانَ عُمَرُ نَهَى عَنْ ذَلِكَ فَيَبْتَغِي فِيهِ الْخَيْرَ يَلْتَمِسُ بِهِ تَمَامَ الْعُمْرَةِ، فَلِمَ تُحَرِّمُونَ ذَلِكَ وَقَدْ أَحَلَّهُ اللَّهُ وَعَمِلَ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ، أَفَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَحَقُّ أَنْ تَتَّبِعُوا أَمْ سُنَّةُ عُمَرَ؟ إِنَّ عُمَرَ لَمْ يَقُلْ لَكُمْ إِنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ حَرَامٌ، وَلَكِنَّهُ قَالَ: إِنَّ أَتَمَّ الْعُمْرَةِ أَنْ تُفْرِدُوهَا مِنْ أَشْهُرِ الْحَجِّ
It is narrated from Salim bin Abdullah bin Umar that Sayyiduna Abdullah bin Umar (may Allah be pleased with him) used to give the verdict of the permissibility of Hajj Tamattu’ according to the Holy Qur’an and the Sunnah of the Messenger of Allah (peace and blessings be upon him). When people would say to Sayyiduna Ibn Umar (may Allah be pleased with him) that your father forbade Hajj Tamattu’, then why do you oppose his command, he would reply to them: Woe to you, do you not fear Allah? If Sayyiduna Umar (may Allah be pleased with him) forbade it, then his intention would also have been for good, that you perform ‘Umrah separately. Now why do you consider it unlawful, while Allah has made it lawful and the Messenger of Allah (peace and blessings be upon him) acted upon it? Who is more deserving of being followed, the Messenger of Allah (peace and blessings be upon him) or the action of Sayyiduna Umar (may Allah be pleased with him)? Sayyiduna Umar (may Allah be pleased with him) did not say to you that performing ‘Umrah in the months of Hajj is unlawful; rather, his statement was that a complete ‘Umrah is that you perform it separately, outside the months of Hajj.
Brief Explanation
Benefits: … The wording of the narration in Jami’ al-Tirmidhi is as follows: Salim bin Abdullah says: A man from Syria asked Sayyiduna Abdullah bin Umar radi Allahu anhu about performing ‘umrah along with Hajj. He replied: It is permissible to do so. The Syrian said: But your father used to prohibit this? He replied: What is your opinion in this matter—if my father prohibits something, while the Messenger of Allah sallallahu alayhi wa sallam has done it in practice, should the command of my father be followed or the command of the Messenger of Allah sallallahu alayhi wa sallam? The man said: The command of the Messenger of Allah sallallahu alayhi wa sallam should be followed. Upon hearing this, Sayyiduna Ibn Umar radi Allahu anhu said: Then indeed, the Messenger of Allah sallallahu alayhi wa sallam has done this act.
