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الفتح الربانی
Fath al-Rabbani
كتاب الحج والعمرةBook of Hajj and Umrah
بَابُ مَا جَاءَ فِي التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّChapter: What Has Been Reported Regarding Tamattu‘ with Umrah Before Hajj
Hadith 4202
اُردوEn
عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ ابْنِ شِهَابٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلِ بْنِ عَبْدِ الْمُطَّلِبِ أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ سَعْدَ بْنَ أَبِي وَقَّاصٍ وَالضَّحَّاكَ بْنَ قَيْسٍ رَضِيَ اللَّهُ عَنْهُمَا عَامَ حَجَّ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ، وَهُمَا يَذْكُرَانِ التَّمَتُّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَقَالَ الضَّحَّاكُ: لَا يَصْنَعُ ذَلِكَ إِلَّا مَنْ جَهِلَ أَمْرَ اللَّهِ، فَقَالَ سَعْدٌ رَضِيَ اللَّهُ عَنْهُ: بِئْسَ مَا قُلْتَ يَا ابْنَ أَخِي، فَقَالَ الضَّحَّاكُ: فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ قَدْ نَهَى عَنْ ذَلِكَ، فَقَالَ لَهُ سَعْدٌ: قَدْ صَنَعَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَصَنَعْنَاهَا مَعَهُ
Muhammad bin Abdullah bin Harith says: I heard from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) and Sayyiduna Dahhak bin Qais (may Allah be pleased with him) in the year when Sayyiduna Mu’awiyah (may Allah be pleased with him) performed Hajj. Both of them were discussing Hajj Tamattu’. Dahhak said: Only a person who is ignorant of Allah Almighty’s command will perform this Hajj. Upon hearing this, Sayyiduna Sa’d (may Allah be pleased with him) said: Nephew! You have said a very wrong thing. Then Sayyiduna Dahhak said: Sayyiduna Umar bin Khattab (may Allah be pleased with him) also forbade it. Sayyiduna Sa’d (may Allah be pleased with him) replied: The Messenger of Allah (peace and blessings be upon him) and we performed Hajj Tamattu’ in his company.
Brief Explanation
Benefits: … If by “Hajj al-Tamattu’” its technical definition is intended, that is, performing ‘umrah, becoming lawful (halal), and then later donning the ihram anew for Hajj, then the meaning of this hadith will be that the Messenger of Allah (sallallahu alayhi wa sallam) permitted performing Hajj al-Tamattu’. And when a leader commands something, it is also attributed to him in practical terms, just as it is said: “The Messenger of Allah (sallallahu alayhi wa sallam) stoned the adulterer and cut off the thief’s hand,” even though he (sallallahu alayhi wa sallam) did not carry out these acts with his own hand, but rather he only gave the command. The statement of Allah, the Exalted, is: {وَنَادٰی فِرْعَوْنُ فِیْ قَوْمِہٖ} (“Pharaoh called out among his people”), meaning that the call was made by Pharaoh’s command.
