Hadith 4189

عَنِ الْحَكَمِ عَنْ أَبِي وَائِلٍ أَنَّ الصُّبَيَّ بْنَ مَعْبَدٍ كَانَ نَصْرَانِيًّا تَغْلِبِيًّا أَعْرَابِيًّا (وَفِي رِوَايَةٍ: أَنَّ رَجُلًا كَانَ نَصْرَانِيًّا يُقَالُ لَهُ الصُّبَيُّ بْنُ مَعْبَدٍ) فَأَسْلَمَ فَسَأَلَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ فَقِيلَ لَهُ: الْجِهَادُ فِي سَبِيلِ اللَّهِ، فَأَرَادَ أَنْ يُجَاهِدَ، فَقِيلَ لَهُ: حَجَجْتَ؟ فَقَالَ: لَا، فَقِيلَ: حُجَّ وَاعْتَمِرْ ثُمَّ جَاهِدْ، فَانْطَلَقَ حَتَّى إِذَا كَانَ بِالْحَوَابِطِ، أَهَلَّ بِهِمَا جَمِيعًا، فَرَآهُ زَيْدُ بْنُ صَوْحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ فَقَالَا: لَهُوَ أَضَلُّ مِنْ جَمَلِهِ أَوْ مَا هُوَ بِأَهْدَى مِنْ نَاقَتِهِ، فَانْطَلَقَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَأَخْبَرَهُ بِقَوْلِهِمَا فَقَالَ: هُدِيتَ لِسُنَّةِ نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ، قَالَ الْحَكَمُ: فَقُلْتُ لِأَبِي وَائِلٍ: حَدَّثَكَ الصُّبَيُّ؟ فَقَالَ: نَعَمْ
Sayyiduna Abu Wa’il (may Allah be pleased with him) says: Sabi bin Ma’bad was a Bedouin man from Banu Taghlib. He was a Christian by religion, then he accepted Islam. After that, he asked: Which deed is the most virtuous? He was told: Striving in the path of Allah (Jihad). When he intended to perform Jihad, he was asked: Have you performed Hajj? He replied: No. He was told: First perform Hajj and Umrah, then do Jihad. So he set out for this purpose, and when he reached the place of Hawabit, he entered into the state of Ihram for both Hajj and Umrah. Zayd bin Suhan and Salman bin Rabee’ah, seeing him in this state, said: He is more astray than his camel, or he is not more rightly guided than his she-camel. Hearing this, he went to Sayyiduna Umar (may Allah be pleased with him) and mentioned to him what both of them had said. Sayyiduna Umar (may Allah be pleased with him) said: You have been granted the ability to act upon the Sunnah of the Noble Prophet (peace and blessings be upon him). Hakam says: I asked Abu Wa’il: Did Sabi narrate this hadith to you? He said: Yes.
Hadith Reference الفتح الربانی / كتاب الحج والعمرة / 4189
Hadith Grading محدثین: صحیح
Hadith Takhrij «اسناده صحيح ۔ أخرجه ابوداود: 1798، 1799، والنسائي: 5/ 146، وابن ماجه: 2970، (انظر مسند أحمد ترقيم الرسالة: 83 ترقیم بيت الأفكار الدولية: 83»