(وَمِنْ طَرِيقٍ ثَانٍ) عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلِأَهْلِ نَجْدٍ قَرْنًا، وَلِأَهْلِ الشَّامِ الْجُحْفَةَ، وَقَالَ: هَؤُلَاءِ الثَّلَاثُ حَفِظْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَحُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ: ((وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ))، فَقِيلَ لَهُ: الْعِرَاقُ؟ قَالَ: لَمْ يَكُنْ يَوْمَئِذٍ عِرَاقٌ
(Second chain) It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) appointed Dhu’l-Hulayfah as the miqat for the people of Madinah, Qarn for the people of Najd, and Juhfah for the people of Sham. Then Sayyiduna Ibn Umar (may Allah be pleased with him) said: These three places I myself memorized from the Messenger of Allah (peace and blessings be upon him), and it was also conveyed to me that the Messenger of Allah (peace and blessings be upon him) said: Yalamlam is for the people of Yemen. Someone asked him: And what is the miqat for the people of Iraq? He said: In those days, Iraq did not even exist.