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الفتح الربانی
Fath al-Rabbani
كتاب الحج والعمرةBook of Hajj and Umrah
بَابُ صِفَةِ حَجِّ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَChapter: The Description of the Prophet’s Hajj
Hadith 4126
اُردوEn
عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: تَمَتَّعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ، وَبَدَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَأَهَلَّ بِالْعُمْرَةِ، ثُمَّ أَهَلَّ بِالْحَجِّ وَتَمَتَّعَ النَّاسُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِالْعُمْرَةِ إِلَى الْحَجِّ، فَإِنَّ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْيَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ، فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ لِلنَّاسِ: ((مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لَا يَحِلُّ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ، ثُمَّ لِيُهِلَّ بِالْحَجِّ وَلْيُهْدِ، فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ))، وَطَافَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ حِينَ قَدِمَ مَكَّةَ اسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ مِنَ السَّبْعِ وَمَشَى أَرْبَعَةَ أَطْوَافٍ، ثُمَّ رَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ، فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ ثُمَّ لَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حَرُمَ مِنْهُ، وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَنْ أَهْدَى وَسَاقَ الْهَدْيَ مِنَ النَّاسِ
Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrated that the Noble Prophet (peace and blessings be upon him) performed ‘Umrah along with Hajj on the occasion of the Farewell Pilgrimage, and the Prophet (peace and blessings be upon him) took the sacrificial animal with him from Dhul-Hulaifah. During Ihram, the Prophet (peace and blessings be upon him) first recited the Talbiyah for ‘Umrah and then for Hajj, and the people also performed ‘Umrah along with Hajj in the company of the Messenger of Allah (peace and blessings be upon him). Some people took the sacrificial animals with them, but some did not have sacrificial animals. When the Messenger of Allah (peace and blessings be upon him) reached Makkah, he said to the people: Those who have the sacrificial animal, whatever has become unlawful for them due to Ihram will not become lawful until the Hajj is completed. But those who do not have the sacrificial animal, after performing the Tawaf of the House of Allah and the Sa’i between Safa and Marwah, should cut their hair and come out of Ihram. Then they will enter into Ihram separately for Hajj and offer the sacrifice. Whoever does not have the ability to offer a sacrifice should fast three days during the days of Hajj and seven days after returning home. Then, when the Messenger of Allah (peace and blessings be upon him) came to Makkah, he performed the Tawaf of the House of Allah, first kissed the Black Stone, then in the first three of the seven circuits around the House of Allah, he performed Raml (brisk walking), and in the remaining four, he walked at a normal pace. After completing the Tawaf, he offered two rak‘ahs near Maqam Ibrahim, and when he finished with the Salam, he went to Safa, performed the Sa’i between Safa and Marwah, and nothing that had become unlawful due to Ihram became lawful for him until the completion of Hajj. On the tenth of Dhul-Hijjah, he offered the sacrifice and performed the Tawaf of the House of Allah. After that, everything that had become unlawful due to Ihram became lawful for him. Those who had brought sacrificial animals with them also performed the same acts as the Messenger of Allah (peace and blessings be upon him) had performed.
Brief Explanation
Benefits: … The word "tamattu‘" mentioned at the beginning of the hadith carries its literal meaning, that is, the Prophet sallallahu alayhi wa sallam obtained the benefit of ‘umrah along with Hajj, while he sallallahu alayhi wa sallam was performing Hajj Qiran. In the linguistic sense, the term Hajj Tamattu‘ can also be applied to Hajj Qiran, though in technical terminology there is a difference in their definitions. The Prophet sallallahu alayhi wa sallam first proclaimed the talbiyah for Hajj, and then included the talbiyah for ‘umrah along with it. The words of this hadith, "During the state of ihram, the Prophet sallallahu alayhi wa sallam recited the talbiyah for ‘umrah first and then for Hajj," mean that whenever he sallallahu alayhi wa sallam recited the talbiyah during ihram, he would mention ‘umrah first and then Hajj. This does not refer to the initial state of entering ihram.
