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الفتح الربانی
Fath al-Rabbani
كتاب الحج والعمرةBook of Hajj and Umrah
فَصْلٌ مِنْهُ فِي عُمْرَةِ الْقَضَاءِSection: On the Umrah of Qada’
Hadith 4119
اُردوEn
عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ قَالَ: قُلْتُ لِعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُ: أَدَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ الْبَيْتَ فِي عُمْرَتِهِ؟ قَالَ: لَا
Ismail bin Abi Khalid says: I asked Sayyiduna Abdullah bin Abi Awfa (may Allah be pleased with him) whether the Messenger of Allah (peace and blessings be upon him) entered the House of Allah (the Ka'bah) on the occasion of 'Umrah? He said: No.
Brief Explanation
Benefits: … This ‘umrah is also called ‘Umrah al-Qada’, ‘Umrah of Reconciliation’, and ‘Umrah of Retaliation’. The reason for naming it ‘Umrah al-Qada’ is that this ‘umrah was performed in accordance with the decision that you (sallallahu alayhi wa sallam) made with the polytheists at the place of Hudaybiyyah. By this, the ‘umrah of qada’ (make-up ‘umrah) is not meant, because for the one who is prevented on the way, making up (qada) is not obligatory upon him. You (sallallahu alayhi wa sallam) did not enter the Ka‘bah on the occasion of ‘Umrah al-Qada’; you entered it on the occasion of the Conquest of Makkah. As for whether this happened during the Farewell Pilgrimage (Hajjat al-Wada‘) or not, there is a difference of opinion; clarification is coming ahead.
