عَنْ عَبْدِ اللَّهِ بْنِ طَاوُوسٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا أَهَلَّتْ بِعُمْرَةٍ، فَقَدِمَتْ وَلَمْ تَطُفْ بِالْبَيْتِ حَتَّى حَاضَتْ، فَنَسَكَتِ الْمَنَاسِكَ كُلَّهَا وَقَدْ أَهَلَّتْ بِالْحَجِّ، فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَوْمَ النَّحْرِ: ((يَسَعُكِ طَوَافُكِ لِحَجِّكِ وَلِعُمْرَتِكِ))، فَأَبَتْ، فَبَعَثَ بِهَا مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَاعْتَمَرَتْ بَعْدَ الْحَجِّ
Narrated from Sayyida Aisha (may Allah be pleased with her) that she assumed Ihram for Umrah, but when she reached Makkah, she had not yet performed Tawaf of the House when she began menstruating. Then she assumed Ihram for Hajj and performed all the rites. On the tenth of Dhul-Hijjah, the Messenger of Allah (peace and blessings be upon him) said to her that her Tawaf would suffice for both her Hajj and Umrah. But she did not accept this, so the Messenger of Allah (peace and blessings be upon him) sent her to Taneem with her brother Abdur Rahman after Hajj, and thus she performed Umrah.