Toggle above to switch between keyword search and direct hadith lookup
الفتح الربانی
Fath al-Rabbani
كتاب الحج والعمرةBook of Hajj and Umrah
بَابُ مَا جَاءَ فِي فَضْلِ الْعُمْرَةِ خُصُوصًا فِي رَمَضَانَChapter: What Has Been Reported Regarding the Virtue of Umrah, Especially in Ramadan
Hadith 4098
اُردوEn
عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ عَنْ أَبِيهِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا مِنَ الذُّنُوبِ وَالْخَطَايَا، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ))
Narrated by Sayyiduna Amir bin Rabi’ah: The Messenger of Allah, peace and blessings be upon him, said: Performing one ‘Umrah after another ‘Umrah becomes an expiation for the sins and mistakes committed between the two. As for the accepted Hajj (Hajj Mabroor), its reward is nothing but Paradise.
Brief Explanation
Benefits: … The forgiveness of the sins between the two ‘umrahs (minor pilgrimages) is due to the performance of both. The apparent meaning is that the sins committed between the two ‘umrahs are forgiven because of the second ‘umrah, and the sins committed before the first ‘umrah are forgiven due to the first ‘umrah. From the ahadith mentioned in the first chapter of “Kitab al-Hajj wa al-‘Umrah,” it is evident that with each ‘umrah, the sins committed prior to it are forgiven.
