Sayyiduna Mu’adh bin Jabal (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) sent me to collect zakat from the people of Yemen and instructed me to collect a one-year-old calf, male or female, for every (30) cows, and a two-year-old for every (40). Those people suggested to me that I should collect zakat according to every forty, Harun (the narrator) says: that is, between forty and fifty, between sixty and seventy, and between eighty and ninety. But I refused to accept their suggestion and said that I would not make any decision on my own until I asked the Messenger of Allah (peace and blessings be upon him). So I came and told the whole matter to the Noble Prophet (peace and blessings be upon him), and he said: For every (30), a one-year-old; for every (40), a two-year-old; for every (60), two one-year-olds; for every (70), one two-year-old and one-year-old; for every (80), two-year-olds; for every (90), three one-year-olds; for every (100), one two-year-old and two one-year-olds; for (110), two-year-olds and one-year-old; and for (120), three two-year-olds or four one-year-olds should be collected. Sayyiduna Mu’adh (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) also instructed me not to collect zakat on the amounts between these two thresholds. Harun says: This means that I should collect the animal due for the specified amount, whether one-year-old or two-year-old, and for the intermediate amount, which is called Waqas in Arabic, zakat is not obligatory.
Hadith Referenceالفتح الربانی / كتاب الزكاة / 3387
Hadith Gradingمحدثین:ضعیف
Hadith Takhrij«اسناده ضعيف لجھالة سلمة بن اسامة، وشيخه يحيي بن الحكم مجھول الحال أخرجه الطبراني في الكبير : 20/ 249، (انظر مسند أحمد ترقيم الرسالة: 22084 ترقیم بيت الأفكار الدولية: 22434»
Brief Explanation
Benefits: It is not established that Sayyiduna Mu'adh radi Allahu anhu returned to Madinah Munawwarah during the blessed life of the Noble Prophet sallallahu alayhi wa sallam. Nevertheless, the rulings mentioned in this hadith are correct: that the number of cows should, as far as possible, be divided into (30, 30), (40, 40), and (30, 40) when determining the animals for zakat, and zakat should not be taken on the remaining animals. This remaining number is called "waqs."