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Hadith 3061

عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِقَبْرٍ فَقَالَ: ((إِنَّ هَذَا لَيُعَذَّبُ الْآنَ بِبُكَاءِ أَهْلِهِ عَلَيْهِ))، فَقَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: غَفَرَ اللَّهُ لِأَبِي عَبْدِ الرَّحْمَنِ إِنَّهُ وَهَلَ، إِنَّ اللَّهَ تَعَالَى يَقُولُ: {وَلَا تَزِرُ وَازِرَةٌ وَزْرَ أُخْرَى}، إِنَّمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((إِنَّ أَهْلَ الْمَيِّتِ يَبْكُونَ عَلَيْهِ وَإِنَّهُ لَيُعَذَّبُ بِجُرْمِهِ))
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) passed by a grave and said: This deceased is being punished now because of the weeping of his family over him. Upon hearing this, Sayyida Aisha (may Allah be pleased with her) said: May Allah forgive Abu Abdur Rahman, he has made a mistake. Allah Almighty has said: {وَلَا تَزِرُ وَازِرَۃٌ وِّزْرَ أُخْرٰی} (Surah Al-An'am: 164) meaning: No bearer of burdens will bear the burden of another. And the Messenger of Allah (peace and blessings be upon him) had said: Indeed, this deceased is being punished now while his family is weeping over him.
Hadith Reference الفتح الربانی / كتاب الجنائز / 3061
Hadith Grading محدثین: صحیح
Hadith Takhrij «حديث صحيح۔ أخرجه الترمذي: 1004، وأخرجه مختصرا البخاري: 1286، ومسلم: 928 ، (انظر مسند أحمد ترقيم الرسالة: 4865 ترقیم بيت الأفكار الدولية: 4865»
Brief Explanation
Benefits: … The blessed hadith narrated by Sayyiduna Abdullah ibn Umar radi Allahu anhu is indeed a hadith of the Prophet sallallahu alayhi wa sallam, and it is also narrated from several other Companions. This is the personal understanding of Sayyidah Aisha radi Allahu anha that, in light of this blessed verse, she is giving the opinion that Sayyiduna Ibn Umar radi Allahu anhu has forgotten, whereas there is no contradiction between this hadith and this verse; its explanation will come ahead. And the narration that Sayyidah Aisha radi Allahu anha is narrating is also correct in its own place; the explanation of reconciliation and combination will come ahead.