الفتح الربانی
Fath al-Rabbani
أبواب صلاة السفر وآدابه وأذكاره وما يتعلق بهChapters on Travel Prayer, Its Etiquettes, Remembrances, and Related Matters
بَابُ مَسَافَةِ الْقَصْرِ وَحُكْمِ مَنْ نَزَلَ بِبَلَدٍ فَنَوَى الْإِقَامَةَ فِيهِ وَإِتْمَامِ الْمُسَافِرِ إِذَاChapter on the Distance for Shortening Prayer, the Ruling on One Who Intends to Stay in a Town, and Completing Prayer if the Traveler Intends to Stay
Hadith 2370
اُردوEn
عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَبَّادٍ قَالَ: لَمَّا قَدِمَ عَلَيْنَا مُعَاوِيَةُ يَعْنِي (بْنَ أَبِي سُفْيَانَ) رَضِيَ اللَّهُ عَنْهُ حَاجًّا قَدِمْنَا مَعَهُ مَكَّةَ، قَالَ فَصَلَّى بِنَا الظُّهْرَ رَكْعَتَيْنِ ثُمَّ انْصَرَفَ إِلَى دَارِ النَّدْوَةِ، قَالَ: وَكَانَ عُثْمَانُ حِينَ أَتَمَّ الصَّلَاةَ إِذَا قَدِمَ مَكَّةَ صَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْعِشَاءَ الْآخِرَةَ أَرْبَعًا أَرْبَعًا، فَإِذَا خَرَجَ إِلَى مِنَى وَعَرَفَاتٍ قَصَرَ الصَّلَاةَ، فَإِذَا فَرَغَ مِنَ الْحَجِّ وَأَقَامَ بِمِنَى أَتَمَّ الصَّلَاةَ حَتَّى يَخْرُجَ مِنْ مَكَّةَ، فَلَمَّا صَلَّى بِنَا الظُّهْرَ رَكْعَتَيْنِ (يَعْنِي مُعَاوِيَةَ) نَهَضَ إِلَيْهِ مَرْوَانُ بْنُ الْحَكَمِ وَعَمْرُو بْنُ عُثْمَانَ فَقَالَا لَهُ: مَا عَابَ أَحَدٌ ابْنَ عَمِّكَ بِأَقْبَحِ مَا عِبْتَهُ بِهِ، فَقَالَ لَهُمَا: وَمَا ذَاكَ؟ قَالَا: فَقَالَا لَهُ: أَلَمْ تَعْلَمْ أَنَّهُ أَتَمَّ الصَّلَاةَ بِمَكَّةَ؟ قَالَ: فَقَالَ لَهُمَا: وَيْحَكُمَا، وَهَلْ كَانَ غَيْرَ مَا صَنَعْتُ؟ قَدْ صَلَّيْتُهَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَمَعَ أَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُ، قَالَا: فَإِنَّ ابْنَ عَمِّكَ قَدْ كَانَ أَتَمَّهَا، وَإِنَّ خِلَافَكَ إِيَّاهُ لَهُ عَيْبٌ، قَالَ فَخَرَجَ مُعَاوِيَةُ إِلَى الْعَصْرِ فَصَلَّاهَا بِنَا أَرْبَعًا
‘Abad says: Sayyiduna Muawiyah bin Abi Sufyan (may Allah be pleased with him) came for Hajj, so we also came with him to Makkah. He led us in two rak‘ahs of Zuhr prayer and then went to Dar al-Nadwah. When Sayyiduna ‘Uthman (may Allah be pleased with him) used to come to Makkah, he would lead four rak‘ahs each for Zuhr, ‘Asr, and ‘Isha prayers, but when he went to Mina and ‘Arafat, he would perform Qasr (shortened) prayers. Then, when he finished Hajj and stayed in Mina, he would perform the full prayer until he left Makkah Mukarramah. After that, when Sayyiduna Muawiyah (may Allah be pleased with him) led us in two rak‘ahs of Zuhr prayer, Marwan bin Hakam and ‘Amr bin ‘Uthman went to him and said: “You have attributed the worst fault to your cousin (Sayyiduna ‘Uthman, may Allah be pleased with him).” He asked: “What is that?” They both said: “Do you not know that he used to perform the full prayer in Makkah?” He said: “May you perish! Is there any other way to do what I have done? I have prayed this prayer with the Messenger of Allah (peace and blessings be upon him), Sayyiduna Abu Bakr, and Sayyiduna ‘Umar (may Allah be pleased with them).” But they both said again: “Your cousin performed the full prayer, and it is a fault against him that you oppose him.” After that, when Sayyiduna Muawiyah (may Allah be pleased with him) came for ‘Asr, he led four rak‘ahs.
