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الفتح الربانی
Fath al-Rabbani
أبواب صفة الصلاةChapters on the Description of Prayer
بَابُ مِقْدَارِ الرُّكُوعِ وَصِفَتِهِ وَالطُّمَأْنِينَةِ فِيهِ وَفِي جَمِيعِ الْأَرْكَانِ عَلَى سَوَاءٍChapter on the Amount and Description of Bowing and Tranquility in It and All Pillars Equally
Hadith 1685
اُردوEn
عَنِ الْبَرَاءِ بْنِ عَازِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَتْ صَلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ إِذَا صَلَّى فَرَكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ، وَإِذَا سَجَدَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ، وَبَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ
Sayyiduna Bara’ bin Azib (may Allah be pleased with him) narrates that when the Messenger of Allah (peace and blessings be upon him) performed prayer, his bowing (ruku‘), standing up straight after bowing, prostration (sajdah), and sitting between the two prostrations were all nearly equal in duration. (Sahih Bukhari: 792, Sahih Muslim: 471)
Brief Explanation
Benefits: … In the narration of Sahih Muslim, along with these matters, standing (qiyam) and the testimony (tashahhud) are also mentioned, meaning all these things were of equal length. In any case, we will interpret this situation as pertaining to certain circumstances, because most of the time the standing (qiyam) of the Prophet sallallahu alayhi wa sallam used to be lengthy. Similarly, the tashahhud was also longer compared to the bowing (ruku‘), prostration (sujud), standing after bowing (qawmah), and sitting between the two prostrations (jalsah), as the details regarding the recitation in prayers have already been discussed in the relevant chapters.
