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Hadith 1676

عَنْ شُعْبَةَ حَدَّثَنَا الْحَسَنُ بْنُ عِمْرَانَ رَجُلٌ كَانَ بِوَاسِطٍ قَالَ: سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى يُحَدِّثُ عَنْ أَبِيهِ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَكَانَ لَا يُتِمُّ التَّكْبِيرَ، يَعْنِي إِذَا خَفَضَ وَإِذَا رَفَعَ
Sayyiduna Abdur Rahman bin Abzi (may Allah be pleased with him) says: I prayed with the Messenger of Allah (peace and blessings be upon him), and he did not say takbeer, that is, when he would bow and rise.
Hadith Reference الفتح الربانی / أبواب صفة الصلاة / 1676
Hadith Grading محدثین: ضعیف
Hadith Takhrij «حديث ضعيف، أعله الأئمة لنكارته، فقد تفرد به الحسن بن عمران وھو ممن لا يحتمل تفرده۔ أخرجه ابوداود: 837، والطيالسي: 1287 ، (انظر مسند أحمد ترقيم الرسالة: 15352 ترقیم بيت الأفكار الدولية: 15426»
Brief Explanation
Benefits: … Imam Abu Dawud said: The meaning of this hadith is that when the Prophet sallallahu alayhi wa sallam would raise his head from bowing (ruku‘) and intended to prostrate (sujud), he would not say "Allahu Akbar," and likewise, when rising from prostration, he would not say the takbir. Imam Bayhaqi said: It is possible that the Prophet sallallahu alayhi wa sallam did say the takbir, but the narrator of this hadith did not hear it, and it is also possible that the Prophet sallallahu alayhi wa sallam did not say the takbir in order to show its permissibility (i.e., that it is allowed to omit it). (See: 15352) In any case, this hadith is weak, and in light of several authentic ahadith, the takbirat al-intiqal (the transition takbirs) are transmitted from the Prophet sallallahu alayhi wa sallam.