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الفتح الربانی
Fath al-Rabbani
أبواب صفة الصلاةChapters on the Description of Prayer
بَابُ جَامِعِ صِفَةِ الصَّلَاةِComprehensive Chapter on the Description of Prayer
Hadith 1521
اُردوEn
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: دَخَلَ رَجُلٌ الْمَسْجِدَ فَصَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَسَلَّمَ فَرَدَّ عَلَيْهِ السَّلَامَ وَقَالَ: ((ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ)) فَرَجَعَ فَفَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ، قَالَ: فَقَالَ: وَالَّذِي بَعَثَكَ بِالْحَقِّ! مَا أُحْسِنُ غَيْرَ هَٰذَا فَعَلِّمْنِي، قَالَ: ((إِذَا قُمْتَ إِلَى الصَّلَاةِ فَكَبِّرْ ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمِئَنَّ جَالِسًا، ثُمَّ افْعَلْ ذَلِكَ فِي صَلَاتِكَ كُلِّهَا))
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that a man entered the mosque and performed prayer, then he came to the Noble Prophet (peace and blessings be upon him) and greeted him with salam. The Prophet (peace and blessings be upon him) replied to the salam and said: Go back and perform the prayer again, for you have not performed the prayer. He went back and did the same thing three times. Finally, he said: By the One Who has sent you with the truth! I cannot perform it better than this, so please teach me. The Prophet (peace and blessings be upon him) said: When you stand for prayer, say Allahu Akbar, then recite from the Qur’an whatever is easy for you, then bow (ruku‘) until you are at ease in the bowing position, then prostrate (sujud) until you are at ease in the prostration, when you rise from ruku‘, stand straight until you are standing upright, then prostrate until you are at ease in the prostration, then rise from prostration and sit until you are at ease in the sitting position, then do this throughout your entire prayer.
Brief Explanation
Benefits: … In this hadith, the command to recite the Noble Qur’an has been given in an absolute sense; there is no restriction of Surah al-Fatihah mentioned. Consider the subsequent chains (turūq) of this hadith.
