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Hadith 1377

وَعَنْهَا رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ خَمِيصَةٌ سَوْدَاءُ حِينَ اشْتَدَّ بِهِ وَجَعُهُ، قَالَتْ: فَهُوَ يَضَعُهَا مَرَّةً عَلَى وَجْهِهِ وَمَرَّةً يَكْشِفُهَا عَنْهُ وَيَقُولُ: ((قَاتَلَ اللَّهُ قَوْمًا اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ)) يُحَرِّمُ ذَلِكَ عَلَى أُمَّتِهِ
Sayyida Aisha (may Allah be pleased with her) says that the Messenger of Allah (peace and blessings be upon him) had a black cloak. When his illness intensified, he (peace and blessings be upon him) would sometimes cover his face with it and sometimes remove it from his face, and he would say: May Allah destroy those people who made the graves of their prophets into mosques. He (peace and blessings be upon him) was declaring this act forbidden for his ummah.
Hadith Reference الفتح الربانی / أبواب المساجد / 1377
Hadith Grading محدثین: صحیح
Hadith Takhrij «حديث صحيح، وھذا اسناد ضعيف، ابن اسحاق مدلس وقد عنعن أخرجه النسائي في الكبري : 7091 وأخرجه البخاري ومسلم عن ابن عباس و عائشة كما تقدم في355 ، (انظر مسند أحمد ترقيم الرسالة: 26350)۔ ترقیم بيت الأفكار الدولية: 26882»
Brief Explanation
Benefits: … In all three hadiths, there is mention of the Prophet Muhammad’s (sallallahu alayhi wa sallam) illness of death, as if he (sallallahu alayhi wa sallam) had come to know that now he (sallallahu alayhi wa sallam) was about to depart from this transient world. Therefore, he (sallallahu alayhi wa sallam), by mentioning the misconduct of the Jews and Christians, wished to safeguard his own grave from such forms of veneration. The fact that he (sallallahu alayhi wa sallam) cursed (those who did so) shows that this crime is extremely grave and a major sin. He (sallallahu alayhi wa sallam) forbade this for two reasons: (1) to avoid resemblance to the People of the Book, and (2) because it contains hidden polytheism (shirk khafi). Its form is that a person comes for the worship of Allah Ta’ala, but the result emerges in the form of prohibited veneration of the creation, and then the matter reaches open polytheism (shirk jali), just as is now happening at shrines and domes. The same ruling applies to the graves of righteous people and to praying near them.