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Hadith 13077

حَدَّثَنَا عَبْدُ اللَّهِ حَدَّثَنِي أَبِي ثَنَا وَكِيعٌ وَابْنُ جَعْفَرٍ قَالَا حَدَّثَنَا شُعْبَةُ عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِمَوْعِظَةٍ فَقَالَ: ”إِنَّكُمْ مَحْشُورُونَ إِلَى اللَّهِ تَعَالَى حُفَاةً عُرَاةً غُرْلًا {كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ}، فَأَوَّلُ الْخَلَائِقِ يُكْسَى إِبْرَاهِيمُ خَلِيلُ الرَّحْمَنِ عَزَّ وَجَلَّ قَالَ: ثُمَّ يُؤْخَذُ بِقَوْمٍ مِنْكُمْ ذَاتَ الشِّمَالِ“ قَالَ ابْنُ جَعْفَرٍ: ”وَإِنَّهُ سَيُجَاءُ بِرِجَالٍ مِنْ أُمَّتِي فَيُؤْخَذُ بِهِمْ ذَاتَ الشَّمَائِلِ، فَأَقُولُ: يَا رَبِّ! أَصْحَابِي، قَالَ: فَيُقَالُ لِي: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ، لَمْ يَزَالُوا مُرْتَدِّينَ عَلَى أَعْقَابِهِمْ مُذْ فَارَقْتَهُمْ، فَأَقُولُ: كَمَا قَالَ الْعَبْدُ الصَّالِحُ: {وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ} الآيَةَ إِلَى {إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ} [المائدة: 117]“
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), he says: The Messenger of Allah (peace and blessings be upon him) stood among us to give admonition and advice, and he (peace and blessings be upon him) said: You will be raised before Allah Almighty in such a state that you will be barefoot, naked, and uncircumcised. Allah Almighty has said: {کَمَا بَدَاْنَا اَوَّلَ خَلْقٍ نُّعِیْدُہُ وَعْدًا عَلَیْنَا اِنَّا کُنَّا فٰعِلِیْنَ} (Surah Al-Anbiya: 104) (Just as We began the first creation, We shall repeat it; [that is] a promise binding upon Us. Indeed, We will do it.) Among the creation, the first to be clothed will be Khalil-ur-Rahman, Ibrahim (peace be upon him), then a group from among you will be taken to the left side. The words of Ibn Ja'far are as follows: Some people from my Ummah will be brought and turned to the left side, I will say: O my Lord! These are my people from my Ummah, then it will be said to me: You do not know what innovations they introduced after you; after you left, they kept turning back on their heels. Then I will say just as Allah’s righteous servant (Isa, peace be upon him) said: {وَ کُنْتُ عَلَیْھِم شَھِیْدًا مَّا دُمْتُ فِیْھِمْ فَلَمَّا تَوَفَّیْتَنِیْ کُنْتَ اَنْتَ الرَّقِیْبَ عَلَیْھِمْ وَ اَنْتَ عَلٰی کُلِّ شَیْئٍ شَھِیْدٌ۔ اِنْ تُعَذِّبْھُمْ فَاِنَّھُمْ عِبَادُکَ وَ اِنْ تَغْفِرْ لَھُمْ فَاِنَّکَ اَنْتَ الْعَزِیْزُ الْحَکِیْمُ۔} (Surah Al-Ma'idah: 117, 118) (I was a witness over them as long as I remained among them, but when You took me up, You were the Watcher over them, and You are a Witness over all things. If You punish them, indeed they are Your servants; and if You forgive them, indeed it is You who is the Mighty, the Wise.)
Hadith Reference الفتح الربانی / بيان قيام الساعة، النفخ فى الصور، وبعث الناس من قبورهم / 13077
Hadith Grading محدثین: صحیح
Hadith Takhrij «أخرجه البخاري: 2526، ومسلم: 2860 ، (انظر مسند أحمد ترقيم الرسالة: 2096 ترقیم بيت الأفكار الدولية: 2096»
Brief Explanation
Benefits: … In the Plain of Gathering (Mahshar), at different times, the states of people will also be different. From these two chapters, two states are established:

1. People will be naked.
2. Then people will be clothed, and among them, the first to be clothed will be Muhammad (sallallahu alayhi wa sallam) and Ibrahim (alayhis salam).
3. The mention of a third state is found in the following ahadith:

Sayyiduna Anas (radi Allahu anhu) narrates that the Messenger of Allah (sallallahu alayhi wa sallam) said: “When one of you is responsible for shrouding his brother, let him give him a good shroud, for indeed they will be resurrected in their shrouds, and they will visit each other in their shrouds.” (Al-Khatib in Al-Tarikh: 9/80, Sahihah: 1425)

From Abu Sa‘id Al-Khudri: When death approached him, he called for new clothes, put them on, and said: I heard the Messenger of Allah (sallallahu alayhi wa sallam) say: “Indeed, the deceased will be resurrected in the clothes in which he dies.” (Abu Dawud: 3114)

These various ahadith comprise three meanings:

Hafiz Ibn Hajar presented the following ways of reconciling and harmonizing them:

1. Some people will be resurrected naked, and some in clothes.
2. The resurrection of all will be in such a state that they are naked, then the Prophets will be clothed, and among them, the first will be Ibrahim (alayhis salam).
3. People will rise from their graves in the clothes in which they died, but when they begin to arrive at the Gathering, their clothes will fall off and they will become naked, then the first to be clothed will be Ibrahim (alayhis salam).

Along with describing the state of the people of the Gathering, the reprehensibility of innovation (bid‘ah) has also been mentioned. Muslims should follow the Sunnah and avoid innovation (bid‘ah).