الفتح الربانی
Fath al-Rabbani
بيان العلامات الكبرى التى تظهر قبل قيام الساعةExplanation of the Major Signs that Appear Before the Hour
اهْتِمَامُ النَّبيﷺ بِأَمْرِ ابْن صَيَّادٍ وَذَهَابُهُ إِلَيْهِ مُتَخَفْيًا وَمُحَاوَلَتْهُ سِمَاعَ شَيْءٍ مِنْهُ خِلْسَةٌ وَتَنْبِيَهُ أمه إيَّاهُ لِذلِكThe Prophet's (peace be upon him) concern about Ibn Sayyad, his going to him in disguise, his attempt to overhear something from him secretly, and his mother's warning to him
Hadith 12960
اُردوEn
وَعَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ إِنَّ امْرَأَةً مِنَ الْيَهُودِ وَلَدَتْ غُلَامًا مَمْسُوحَةً عَيْنُهُ طَالِعَةً نَاتِئَةً فَأَشْفَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَنْ يَكُونَ الدَّجَّالُ فَوَجَدَهُ تَحْتَ قَطِيفَةٍ يُهَمْهِمُ فَآذَنَتْهُ أُمُّهُ فَقَالَتْ يَا عَبْدَ اللَّهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَخَرَجَ إِلَيْهِ فَخَرَجَ مِنَ الْقَطِيفَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”مَا لَهَا قَاتَلَهَا اللَّهُ لَوْ تَرَكَتْهُ لَبَيَّنَ“ ثُمَّ قَالَ ”يَا ابْنَ صَائِدٍ مَا تَرَى“ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ فَقَالَ ”فَلُبِّسَ عَلَيْهِ“ فَقَالَ ”أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ“ فَقَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”آمَنْتُ بِاللَّهِ وَرُسُلِهِ“ ثُمَّ خَرَجَ وَتَرَكَهُ ثُمَّ أَتَاهُ مَرَّةً أُخْرَى فَوَجَدَهُ فِي نَخْلٍ لَهُ يُهَمْهِمُ فَآذَنَتْهُ أُمُّهُ فَقَالَتْ يَا عَبْدَ اللَّهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”مَا لَهَا قَاتَلَهَا اللَّهُ لَوْ تَرَكَتْهُ لَبَيَّنَ“ قَالَ فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَطْمَعُ أَنْ يَسْمَعَ مِنْ كَلَامِهِ شَيْئًا فَيَعْلَمَ هُوَ هُوَ أَمْ لَا قَالَ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”يَا ابْنَ صَائِدٍ مَا تَرَى“ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ قَالَ ”أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ“ قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”آمَنْتُ بِاللَّهِ وَرُسُلِهِ“ فَلُبِّسَ عَلَيْهِ ثُمَّ خَرَجَ فَتَرَكَهُ ثُمَّ جَاءَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُمَا فِي نَفَرٍ مِنَ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَأَنَا مَعَهُ فَبَادَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بَيْنَ أَيْدِينَا وَرَجَا أَنْ يَسْمَعَ مِنْ كَلَامِهِ شَيْئًا فَسَبَقَتْهُ أُمُّهُ إِلَيْهِ فَقَالَتْ يَا عَبْدَ اللَّهِ هَذَا أَبُو الْقَاسِمِ قَدْ جَاءَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”مَا لَهَا قَاتَلَهَا اللَّهُ لَوْ تَرَكَتْهُ لَبَيَّنَ“ فَقَالَ ”يَا ابْنَ صَائِدٍ مَا تَرَى“ قَالَ أَرَى حَقًّا وَأَرَى بَاطِلًا وَأَرَى عَرْشًا عَلَى الْمَاءِ قَالَ ”أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ“ قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”آمَنْتُ بِاللَّهِ وَرُسُلِهِ“ فَلُبِّسَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”يَا ابْنَ صَائِدٍ إِنَّا قَدْ خَبَأْنَا لَكَ خَبِيئًا فَمَا هُوَ“ قَالَ الدُّخُّ الدُّخُّ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”اخْسَأْ اخْسَأْ“ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ائْذَنْ لِي فَأَقْتُلَهُ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”إِنْ يَكُنْ هُوَ فَلَسْتَ صَاحِبَهُ إِنَّمَا صَاحِبُهُ عِيسَى بْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ وَإِلَّا يَكُنْ هُوَ فَلَيْسَ لَكَ أَنْ تَقْتُلَ رَجُلًا مِنْ أَهْلِ الْعَهْدِ“ قَالَ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مُشْفِقًا أَنَّهُ الدَّجَّالُ
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that a Jewish woman of Madinah Munawwarah gave birth to a child, one of whose eyes was flattened and protruding upwards. The Messenger of Allah (peace and blessings be upon him) feared that this might be the Dajjal. He (peace and blessings be upon him) saw him, and he was covered with a sheet, and a humming sound was coming from him. But his mother, warning him, said: "O Abdullah! Abu al-Qasim (peace and blessings be upon him) has come, so go to him." So he came out from under the sheet. The Messenger of Allah (peace and blessings be upon him) said: "What is wrong with his mother? May Allah destroy her. If she had left him lying as he was, he would have revealed his reality by his own words." Then the Messenger of Allah (peace and blessings be upon him) said: "O Ibn Sayyad! What do you see?" He said: "I see the truth and I see falsehood, and I see a throne upon water." The Messenger of Allah (peace and blessings be upon him) said: "The matter has been confused for you." Then the Messenger of Allah (peace and blessings be upon him) said to him: "Do you bear witness that I am the Messenger of Allah?" He replied: "Do you bear witness that I am the Messenger of Allah?" The Messenger of Allah (peace and blessings be upon him) said: "I believe in Allah and His Messengers." After that, the Messenger of Allah (peace and blessings be upon him) left him and went back. The Messenger of Allah (peace and blessings be upon him) went to him again and found him among the date-palm trees, humming something, but again his mother warned him, saying: "Abdullah! Abu al-Qasim has come." So the Messenger of Allah (peace and blessings be upon him) said: "What is wrong with her? May Allah destroy her. If she had left him unaware as he was, he would have revealed his reality by his own words." Sayyiduna Jabir (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings be upon him) wanted to hear his words, so that he would know whether he was the Dajjal or not. The Messenger of Allah (peace and blessings be upon him) said: "Ibn Sayyad! What do you see?" He said: "I see the truth and I see falsehood, and I see a throne upon water." The Messenger of Allah (peace and blessings be upon him) said to him: "Do you bear witness that I am the Messenger of Allah?" He replied: "Do you bear witness that I am the Messenger of Allah?" The Messenger of Allah (peace and blessings be upon him) said: "I believe in Allah and His Messengers." Thus, the matter was confused for him. Then the Messenger of Allah (peace and blessings be upon him) left him and went away, and then for the third or fourth time, the Messenger of Allah (peace and blessings be upon him) went to him with a group of Ansar and Muhajirin, and Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) were also with him. It happened that this time the Messenger of Allah (peace and blessings be upon him) quickly went ahead of us, trying to hear something from him, but his mother quickly went to him and said: "Abdullah! Abu al-Qasim has come." The Messenger of Allah (peace and blessings be upon him) said: "What is wrong with her? May Allah destroy her. If she had left him unaware as he was, he would have revealed his reality by his own words." The Messenger of Allah (peace and blessings be upon him) said: "O Ibn Sayyad! What do you see?" He said: "I see the truth and I see falsehood, and I see a throne upon water." The Messenger of Allah (peace and blessings be upon him) said: "Do you bear witness that I am the Messenger of Allah?" He replied: "And do you bear witness that I am the Messenger of Allah?" The Messenger of Allah (peace and blessings be upon him) said: "I believe in Allah and His Messengers." Thus, the matter was confused for him. The Messenger of Allah (peace and blessings be upon him) said to him: "Ibn Sayyad! We are thinking of a word in our hearts for you, that is, to test you. Tell us what it is." He said: "It is ad-dukh, ad-dukh." The Messenger of Allah (peace and blessings be upon him) said to him: "Go away, go away." Sayyiduna Umar bin Khattab (may Allah be pleased with him) said: "O Messenger of Allah! Allow me to kill him." The Messenger of Allah (peace and blessings be upon him) said: "If he is indeed the Dajjal, you will have no power over him; the one who will confront him will be Isa ibn Maryam (peace be upon him). And if he is not the Dajjal, then it is not permissible for you to kill a dhimmi." In any case, the Messenger of Allah (peace and blessings be upon him) continued to fear that he might be the Dajjal.
