الفتح الربانی
Fath al-Rabbani
بيان العلامات الكبرى التى تظهر قبل قيام الساعةExplanation of the Major Signs that Appear Before the Hour
جُرءَةُ ابْنِ صَيَّادٍ وَ مُحَاوَلَهُ عُمَرَ رَضِىَ اللَّهُ عَنْهُمْ قَتْلَهُ وَمَنْعُ النَّبِيِّ ﷺ إِيَّاهُ عَنْ ذلِكَThe boldness of Ibn Sayyad, Umar's (may Allah be pleased with him) attempt to kill him, and the Prophet's (peace be upon him) prevention of that
Hadith 12955
اُردوEn
عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلَامٌ (زَادَ فِي رِوَايَةٍ ”قَدْ نَاهَزَ الْحُلُمَ“) فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ ”أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ“ فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الْأُمِّيِّينَ ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ“ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”مَا يَأْتِيكَ“ قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”خُلِّطَ لَكَ الْأَمْرُ“ ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”إِنِّي قَدْ خَبَأْتُ لَكَ خَبِيئًا“ وَخَبَأَ لَهُ {يَوْمَ تَأْتِ السَّمَاءُ بِدُخَانٍ مُبِينٍ} فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ“ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ فَأَضْرِبَ عُنُقَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ”إِنْ يَكُنْ هُوَ فَلَنْ تُسَلَّطَ عَلَيْهِ وَإِلَّا يَكُنْ هُوَ فَلَا خَيْرَ لَكَ فِي قَتْلِهِ“
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) passed by Ibn Sayyad, while some companions including Sayyiduna Umar bin Khattab (may Allah be pleased with him) were with him. Ibn Sayyad was still a child and was playing with other children near the fortress of Banu Maghalah. According to one narration, he had reached the age of puberty. He did not realize the arrival of the Messenger of Allah (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) went near him, placed his hand on his back, and asked: "Do you bear witness that I am the Messenger of Allah?" Ibn Sayyad looked at him and said: "I bear witness that you are the Messenger of the unlettered people." Then Ibn Sayyad said to the Noble Prophet (peace and blessings be upon him): "Do you bear witness that I am the Messenger of Allah?" The Noble Prophet (peace and blessings be upon him) replied: "I believe in Allah and His Messengers." The Noble Prophet (peace and blessings be upon him) asked him: "Who comes to you?" He said: "A truthful one comes to me and a liar as well." The Prophet (peace and blessings be upon him) said: "Your matter has become confused for you." Then the Prophet (peace and blessings be upon him) said: "I am thinking of something in my mind, tell me what it is?" While in the heart of the Prophet (peace and blessings be upon him) it was {یَوْمَ تَاْتِ السَّمَاءُ بِدُخَانٍ مُّبِیْنٍ۔}. He said: "It is ad-Dukh." Upon hearing this, the Noble Prophet (peace and blessings be upon him) said: "Be disgraced, you will not be able to go beyond your status." Thereupon, Sayyiduna Umar (may Allah be pleased with him) said: "O Messenger of Allah! Allow me, I will cut off his neck." The Prophet (peace and blessings be upon him) said: "If he is the same Dajjal, you will not be able to kill him, and if he is not, then there is no benefit in killing him."
