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الفتح الربانی
Fath al-Rabbani
كتاب الصلاةBook of Prayer
بَابُ صِفَةِ الْأَذَانِ وَالْإِقَامَةِ وَعَدَدِ كَلِمَتِهِمَا وَقِصَّةِ أَبِي مَحْذُورَةَChapter on the Description of the Adhan and Iqamah, Their Number of Words, and the Story of Abu Mahdhurah
Hadith 1272
اُردوEn
عَنِ السَّائِبِ مَوْلَى أَبِي مَحْذُورَةَ وَأُمِّ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ أَنَّهُمَا سَمِعَا مِنْ أَبِي مَحْذُورَةَ فَذَكَرَ نَحْوَ الْحَدِيثِ الْمُتَقَدِّمِ مُخْتَصَرًا وَفِيهِ ذِكْرُ التَّكْبِيرِ الْأَوَّلِ أَرْبَعًا وَزَادَ فِيهِ قَوْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ: ((وَإِذَا أَذَّنْتَ بِالْأَوَّلِ مِنَ الصُّبْحِ فَقُلْ: الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، وَإِذَا أَقَمْتَ فَقُلْهَا مَرَّتَيْنِ: قَدْ قَامَتِ الصَّلَاةُ، قَدْ قَامَتِ الصَّلَاةُ، أَسَمِعْتَ؟)) قَالَ: وَكَانَ أَبُو مَحْذُورَةَ لَا يَجِزُّ نَاصِيَتَهُ وَلَا يَفْرِقُهَا لِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مَسَحَ عَلَيْهَا
Sa’ib, the freed slave of Abu Mahdhurah, and Amr bin Abdul Malik bin Abu Mahdhurah, both heard from Sayyiduna Abu Mahdhurah (may Allah be pleased with him). The narrator reported, with some brevity, the narration similar to the previous hadith, except that in this one, it is mentioned to say the first takbir four times, and in addition, the following statement of the Noble Prophet (peace and blessings be upon him) is mentioned: When you give the first adhan of the morning, say: "As-salatu khayrun minan-nawm, as-salatu khayrun minan-nawm" (Prayer is better than sleep, prayer is better than sleep), and when you give the iqamah, say twice: "Qad qamatis-salah, qad qamatis-salah" (The prayer has been established, the prayer has been established). Have you heard this? Sa’ib says: Sayyiduna Abu Mahdhurah (may Allah be pleased with him) neither cut the hair of his forehead nor parted it, because the Messenger of Allah (peace and blessings be upon him) had passed his hand over it.
Brief Explanation
Benefits: … This was a manifestation of the love of Sayyiduna Abu Mahdhurah radi Allahu anhu for the Prophet sallallahu alayhi wa sallam, that the very hair upon which the blessed hand of the Prophet sallallahu alayhi wa sallam had been placed, he did not consent to cut them or to alter their form in any way.
