الفتح الربانی
Fath al-Rabbani
كتاب الصلاةBook of Prayer
بَابُ تَأْخِيرِ الصَّلُوةِ لِعُذْرِ الاشْتِغَالِ بِحَرْبِ الْكُفَّارِ وَنَسْخِ ذَلِكَ بِصَلُوةِ الْخَوْفِ وَالتَّرْتِيبِ فِي قَضَاءِ الْفَوَائِتِ وَالْآذَانِ وَالْإِقَامَةِ لِلْأُولَى وَالْإِقَامَةِ فَقَطْ لِكُلِّ فَائِتَةٍ بَعْدَهَاChapter on Delaying Prayer Due to Being Occupied with Fighting Disbelievers, Its Abrogation by the Prayer of Fear, the Order of Making Up Missed Prayers, and the Adhan and Iqamah for the First and Only Iqamah for Each Missed Prayer After
Hadith 1234
اُردوEn
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِيهِ (أَبِي سَعِيدٍ الْخُدْرِيِّ) رَضِيَ اللَّهُ عَنْهُ قَالَ: حُبِسْنَا يَوْمَ الْخَنْدَقِ عَنِ الصَّلَاةِ حَتَّى كَانَ بَعْدَ الْمَغْرِبِ هَوِيًّا وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ فِي الْقِتَالِ مَا نَزَلَ (وَفِي رِوَايَةٍ) وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ صَلَاةُ الْخَوْفِ {فَرِجَالًا أَوْ رُكْبَانًا} فَلَمَّا كُفِينَا الْقِتَالَ وَذَلِكَ قَوْلُهُ: {وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا} أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ بِلَالًا فَأَقَامَ الظُّهْرَ فَصَلَّاهَا كَمَا يُصَلَّى فِي وَقْتِهَا، ثُمَّ أَقَامَ الْعَصْرَ فَصَلَّاهَا كَمَا يُصَلَّى فِي وَقْتِهَا ثُمَّ أَقَامَ الْمَغْرِبَ فَصَلَّاهَا كَمَا يُصَلَّى فِي وَقْتِهَا
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him), he says: On the day of the Battle of the Trench, we were prevented from offering prayer, until even after the time of Maghrib had passed, but this was before the specific command regarding fighting was revealed. In another narration, it is mentioned: This was before the command of the prayer of fear was revealed, this command is mentioned in {فَرِجَالًا أَوْ رُکْبَانًا}. So when we were relieved from fighting, as the statement of Allah Almighty is: And in this battle, Allah Himself was sufficient for the believers, Allah is All-Powerful and Dominant. In any case, on that day of the Battle of the Trench, the Noble Prophet (peace and blessings be upon him) ordered Sayyiduna Bilal (may Allah be pleased with him), he gave the iqamah for Zuhr, so the Prophet (peace and blessings be upon him) led that prayer just as he would lead it at its proper time, then the iqamah for Asr was given and the Prophet (peace and blessings be upon him) led this prayer in the same way as he would lead it at its time, then the iqamah for Maghrib was given and the Prophet (peace and blessings be upon him) led this prayer in the same way as he would lead it at its time.
