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الفتح الربانی
Fath al-Rabbani
أهم أحداث السنة الثامنة للهجرةMost Important Events of the Eighth Year of Hijrah
بَابُ الَّذِيْنَ يَقُوْلُوْنَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ صَلَّى فِيْ بَيْتِ اللهِChapter on Those Who Say That the Prophet ﷺ Prayed in the House of Allah
Hadith 10876
اُردوEn
عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي الْبَيْتِ
It is narrated from Sayyiduna Usama bin Zaid (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him and his family) performed prayer in the House of Allah (the Ka'bah).
Brief Explanation
Benefits: … The affirmation or negation by Sayyiduna Usamah radi Allahu anhu regarding the Messenger of Allah sallallahu alayhi wa sallam performing prayer inside the House of Allah (Baytullah)—in this matter, the narrators have differed. Some narrators report affirmation from Sayyiduna Usamah radi Allahu anhu, while others report negation from him.
The summary of these narrations is that the Noble Prophet sallallahu alayhi wa sallam both performed prayer inside the Baytullah and engaged in remembrance and supplications (adhkar).
Imam Nawawi said: The noble hadith scholars (muhaddithin) are unanimous and agreed that in this matter, the hadith of Sayyiduna Bilal radi Allahu anhu is to be considered reliable and acted upon, because it is affirmative, and the affirmative is given precedence over the negative, since the basis of affirmation is additional knowledge. For further details, see: Hadith number (4593).
The summary of these narrations is that the Noble Prophet sallallahu alayhi wa sallam both performed prayer inside the Baytullah and engaged in remembrance and supplications (adhkar).
Imam Nawawi said: The noble hadith scholars (muhaddithin) are unanimous and agreed that in this matter, the hadith of Sayyiduna Bilal radi Allahu anhu is to be considered reliable and acted upon, because it is affirmative, and the affirmative is given precedence over the negative, since the basis of affirmation is additional knowledge. For further details, see: Hadith number (4593).
