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Hadith 10833

عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ خَرَجَ مُعْتَمِرًا فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَنَحَرَ هَدْيَهُ وَحَلَقَ رَأْسَهُ بِالْحُدَيْبِيَةِ فَصَالَحَهُمْ عَلَى أَنْ يَعْتَمِرُوا الْعَامَ الْمُقْبِلَ وَلَا يَحْمِلَ السِّلَاحَ عَلَيْهِمْ وَقَالَ سُرَيْجٌ وَلَا يَحْمِلَ سِلَاحًا إِلَّا سُيُوفًا وَلَا يُقِيمَ بِهَا إِلَّا مَا أَحَبُّوا فَاعْتَمَرَ مِنَ الْعَامِ الْمُقْبِلِ فَدَخَلَهَا كَمَا كَانَ صَالَحَهُمْ فَلَمَّا أَنْ أَقَامَ ثَلَاثًا أَمَرُوهُ أَنْ يَخْرُجَ فَخَرَجَ
It is narrated from Abdullah bin Umar (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) set out with the intention of performing Umrah, the disbelievers of Quraysh came between him and the House of Allah. There, at the place of Hudaybiyyah, he sacrificed his sacrificial camels, shaved his head, and made a treaty with them, in which it was agreed that he would come the following year to perform Umrah and would not take up arms against the Quraysh of Makkah. The Muslims would only have swords with them, and they would stay in Makkah only for as many days as the Quraysh permitted. Accordingly, the Messenger of Allah (peace and blessings be upon him) came the next year and performed Umrah. As per the agreement, the Messenger of Allah (peace and blessings be upon him) entered Makkah. When three days had passed, the Quraysh demanded that the Messenger of Allah (peace and blessings be upon him) depart, so he left from there.
Hadith Reference الفتح الربانی / أهم أحداث السنة السابعة للهجرة / 10833
Hadith Grading محدثین: صحیح
Hadith Takhrij «أخرجه البخاري: 2701 ، (انظر مسند أحمد ترقيم الرسالة: 6067 ترقیم بيت الأفكار الدولية: 6067»
Brief Explanation
Benefits: … This ‘umrah is also called ‘Umrat al-Qada’, ‘Umrat al-Sulh’, and ‘Umrat al-Qisas’. The reason for naming it ‘Umrat al-Qada’ is that this ‘umrah was performed in accordance with the agreement that the Prophet (sallallahu alayhi wa sallam) made with the polytheists at the place of Hudaybiyyah. By this, what is meant is not the compensatory ‘umrah (qada’), because if someone is prevented on the way, making up (qada’) is not obligatory upon him.