Hadith 10731

عَنِ ابْنِ مَسْعُودٍ أَنَّ النِّسَاءَ كُنَّ يَوْمَ أُحُدٍ خَلْفَ الْمُسْلِمِينَ يُجْهِزْنَ عَلَى جَرْحَى الْمُشْرِكِينَ فَلَوْ حَلَفْتُ يَوْمَئِذٍ رَجَوْتُ أَنْ أَبَرَّ إِنَّهُ لَيْسَ أَحَدٌ مِنَّا يُرِيدُ الدُّنْيَا حَتَّى أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ} [آل عمران: 152] فَلَمَّا خَالَفَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَعَصَوْا مَا أُمِرُوا بِهِ أُفْرِدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فِي تِسْعَةٍ سَبْعَةٍ مِنَ الْأَنْصَارِ وَرَجُلَيْنِ مِنْ قُرَيْشٍ وَهُوَ عَاشِرُهُمْ فَلَمَّا رَهِقُوهُ قَالَ رَحِمَ اللَّهُ رَجُلًا رَدَّهُمْ عَنَّا قَالَ فَقَامَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَاتَلَ سَاعَةً حَتَّى قُتِلَ فَلَمَّا رَهِقُوهُ أَيْضًا قَالَ يَرْحَمُ اللَّهُ رَجُلًا رَدَّهُمْ عَنَّا فَلَمْ يَزَلْ يَقُولُ ذَا حَتَّى قُتِلَ السَّبْعَةُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لِصَاحِبَيْهِ مَا أَنْصَفْنَا أَصْحَابَنَا فَجَاءَ أَبُو سُفْيَانَ فَقَالَ اعْلُ هُبَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قُولُوا اللَّهُ أَعْلَى وَأَجَلُّ فَقَالُوا اللَّهُ أَعْلَى وَأَجَلُّ فَقَالَ أَبُو سُفْيَانَ لَنَا عُزَّى وَلَا عُزَّى لَكُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قُولُوا اللَّهُ مَوْلَانَا وَالْكَافِرُونَ لَا مَوْلَى لَهُمْ ثُمَّ قَالَ أَبُو سُفْيَانَ يَوْمٌ بِيَوْمِ بَدْرٍ يَوْمٌ لَنَا وَيَوْمٌ عَلَيْنَا وَيَوْمٌ نُسَاءُ وَيَوْمٌ نُسَرُّ حَنْظَلَةُ بِحَنْظَلَةَ وَفُلَانٌ بِفُلَانٍ وَفُلَانٌ بِفُلَانٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لَا سَوَاءَ أَمَّا قَتْلَانَا فَأَحْيَاءٌ يُرْزَقُونَ وَقَتْلَاكُمْ فِي النَّارِ يُعَذَّبُونَ قَالَ أَبُو سُفْيَانَ قَدْ كَانَتْ فِي الْقَوْمِ مُثْلَةٌ وَإِنْ كَانَتْ لَعَنْ غَيْرِ مَلَإٍ مِنَّا مَا أَمَرْتُ وَلَا نَهَيْتُ وَلَا أَحْبَبْتُ وَلَا كَرِهْتُ وَلَا سَاءَنِي وَلَا سَرَّنِي قَالَ فَنَظَرُوا فَإِذَا حَمْزَةُ قَدْ بُقِرَ بَطْنُهُ وَأَخَذَتْ هِنْدُ كَبِدَهُ فَلَاكَتْهَا فَلَمْ تَسْتَطِعْ أَنْ تَأْكُلَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ أَأَكَلَتْ مِنْهُ شَيْئًا قَالُوا لَا قَالَ مَا كَانَ اللَّهُ لِيُدْخِلَ شَيْئًا مِنْ حَمْزَةَ النَّارَ فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ حَمْزَةَ فَصَلَّى عَلَيْهِ وَجِيءَ بِرَجُلٍ مِنَ الْأَنْصَارِ فَوُضِعَ إِلَى جَنْبِهِ فَصَلَّى عَلَيْهِ فَرُفِعَ الْأَنْصَارِيُّ وَتُرِكَ حَمْزَةُ ثُمَّ جِيءَ بِآخَرَ فَوَضَعَهُ إِلَى جَنْبِ حَمْزَةَ فَصَلَّى عَلَيْهِ ثُمَّ رُفِعَ وَتُرِكَ حَمْزَةُ حَتَّى صَلَّى عَلَيْهِ يَوْمَئِذٍ سَبْعِينَ صَلَاةً
It is narrated from Sayyiduna Abdullah ibn Mas’ud (may Allah be pleased with him) that on the day of Uhud, the women were behind the Muslims and were tending to and serving the wounded among the polytheists. On that day, I could swear that not a single one of us desired or sought the world. Until Allah the Exalted revealed this verse: {مِنْکُمْ مَنْ یُرِیدُ الدُّنْیَا وَمِنْکُمْ مَنْ یُرِیدُ الْآخِرَۃَ ثُمَّ صَرَفَکُمْ عَنْہُمْ لِیَبْتَلِیَکُمْ} … because some among you desired the world and some desired the Hereafter, so Allah turned you back from them (the disbelievers) to test you. When some of the Companions disobeyed the command of the Prophet (peace and blessings be upon him) and went against his order, and the situation changed, the Messenger of Allah (peace and blessings be upon him) separated himself with a group of seven Ansar and two Qurayshis; he (peace and blessings be upon him) was the tenth among them. When the disbelievers advanced upon him (peace and blessings be upon him), he said: “May Allah’s mercy be upon the one who repels these attackers from us.” He (peace and blessings be upon him) kept saying this until seven of them were martyred and only two remained. He (peace and blessings be upon him) said to these two companions: “We have not done justice to our seven companions” (meaning the Qurayshis did not do justice to the Ansar, as the Ansar went out one after another and were martyred, or those of our people who fled the battlefield did not do justice to us). Abu Sufyan came and said: “O Hubal! Be exalted!” The Messenger of Allah (peace and blessings be upon him) said: “In response, say: ALLAHU A’LA WA AJALL (Allah is Most High and Most Majestic).” The Companions loudly said: ALLAHU A’LA WA AJALL. Then Abu Sufyan said: “We have ‘Uzza and you have no ‘Uzza.” The Messenger of Allah (peace and blessings be upon him) said: “Say: Allah is our Helper and you have no helper.” Then Abu Sufyan said: “Today is in retaliation for the day of Badr; today we have victory, on that day we were defeated; one day is for us and one day is against us; Hanzalah for Hanzalah, so-and-so for so-and-so, and so-and-so for so-and-so.” Upon hearing this, the Messenger of Allah (peace and blessings be upon him) said: “There is no comparison between us and you; our slain are alive, being provided for by Allah, and your slain are in Hell, being punished.” Abu Sufyan said: “The mutilation of your slain, that is, the Muslims, was done without our opinion or consultation; I neither ordered it nor forbade it, nor did I like or dislike it; I neither grieved nor rejoiced over it.” When the noble Companions (may Allah be pleased with them) saw the martyrs, they saw that Sayyiduna Hamza’s (may Allah be pleased with him) stomach had been ripped open; Abu Sufyan’s wife Hind had taken out his liver and chewed it, but she could not eat it. The Messenger of Allah (peace and blessings be upon him) asked: “Did she eat any of it?” The Companions replied: “No.” He (peace and blessings be upon him) said: “Allah will never allow any part or portion of Hamza’s body to enter Hell.” Then the Messenger of Allah (peace and blessings be upon him) placed the body of Sayyiduna Hamza (may Allah be pleased with him) in front and performed his funeral prayer. Afterwards, the body of an Ansari (may Allah be pleased with him) was brought, placed beside Sayyiduna Hamza (may Allah be pleased with him), and his funeral prayer was performed. The body of the Ansari was taken away, and Sayyiduna Hamza (may Allah be pleased with him) was left there. Then another martyr was brought, placed beside Sayyiduna Hamza (may Allah be pleased with him), and his funeral prayer was performed. Then he was taken away, and Sayyiduna Hamza (may Allah be pleased with him) was left there. This continued until, on that day, the Noble Prophet (peace and blessings be upon him) performed his funeral prayer seventy times.
Hadith Reference الفتح الربانی / أهم أحداث السنة الثالثة للهجرة / 10731
Hadith Grading محدثین: صحیح
Hadith Takhrij «حسن لغيره، أخرجه ابن ابي شيبة: 14/ 402 ، (انظر مسند أحمد ترقيم الرسالة: 4414 ترقیم بيت الأفكار الدولية: 4414»