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Hadith 10692

عَنْ مُعَاذِ بْنِ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ قَالَ أُحِيلَتِ الصَّلَاةُ ثَلَاثَةَ أَحْوَالٍ وَأُحِيلَ الصِّيَامُ ثَلَاثَةَ أَحْوَالٍ فَأَمَّا أَحْوَالُ الصَّلَاةِ فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ وَهُوَ يُصَلِّي سَبْعَةَ عَشَرَ شَهْرًا إِلَى بَيْتِ الْمَقْدِسِ قَالَ وَأَمَّا أَحْوَالُ الصِّيَامِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَجَعَلَ يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَقَالَ يَزِيدُ فَصَامَ سَبْعَةَ عَشَرَ شَهْرًا مِنْ رَبِيعِ الْأَوَّلِ إِلَى رَمَضَانَ مِنْ كُلِّ شَهْرٍ ثَلَاثَةَ أَيَّامٍ وَصَامَ يَوْمَ عَاشُورَاءَ ثُمَّ إِنَّ اللَّهَ عَزَّ وَجَلَّ فَرَضَ عَلَيْهِ الصِّيَامَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ إِلَى قَوْلِهِ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ} [البقرة: 183-184] قَالَ فَكَانَ مَنْ شَاءَ صَامَ وَمَنْ شَاءَ أَطْعَمَ مِسْكِينًا فَأَجْزَأَ ذَلِكَ عَنْهُ قَالَ ثُمَّ إِنَّ اللَّهَ عَزَّ وَجَلَّ أَنْزَلَ الْآيَةَ الْأُخْرَى {شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ إِلَى قَوْلِهِ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ} [البقرة: 185] فَأَثْبَتَ اللَّهُ صِيَامَهُ عَلَى الْمُقِيمِ الصَّحِيحِ وَرَخَّصَ فِيهِ لِلْمَرِيضِ وَالْمُسَافِرِ وَثَبَّتَ الْإِطْعَامَ لِلْكَبِيرِ الَّذِي لَا يَسْتَطِيعُ الصِّيَامَ فَهَذَانِ حَالَانِ قَالَ وَكَانُوا يَأْكُلُونَ وَيَشْرَبُونَ وَيَأْتُونَ النِّسَاءَ مَا لَمْ يَنَامُوا فَإِذَا نَامُوا امْتَنَعُوا قَالَ ثُمَّ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ يُقَالُ لَهُ صِرْمَةُ ظَلَّ يَعْمَلُ صَائِمًا حَتَّى أَمْسَى فَجَاءَ إِلَى أَهْلِهِ فَصَلَّى الْعِشَاءَ ثُمَّ نَامَ فَلَمْ يَأْكُلْ وَلَمْ يَشْرَبْ حَتَّى أَصْبَحَ فَأَصْبَحَ صَائِمًا قَالَ فَرَآهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ وَقَدْ جَهَدَ جَهْدًا شَدِيدًا قَالَ مَالِي أَرَاكَ قَدْ جَهَدْتَ جَهْدًا شَدِيدًا قَالَ يَا رَسُولَ اللَّهِ إِنِّي عَمِلْتُ أَمْسِ فَجِئْتُ حِينَ جِئْتُ فَأَلْقَيْتُ نَفْسِي فَنِمْتُ وَأَصْبَحْتُ حِينَ أَصْبَحْتُ صَائِمًا قَالَ وَكَانَ عُمَرُ قَدْ أَصَابَ مِنَ النِّسَاءِ مِنْ جَارِيَةٍ أَوْ مِنْ حُرَّةٍ بَعْدَ مَا نَامَ وَأَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَذَكَرَ ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ إِلَى قَوْلِهِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ} [البقرة: 187]
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) narrates that the obligation of prayer was established in three stages, and the obligation of fasting was also established in three stages. The stages of prayer are as follows: When the Noble Prophet (peace and blessings be upon him) migrated to Madinah Munawwarah, he (peace and blessings be upon him) used to pray facing Bayt al-Maqdis for seventeen months... (The complete hadith has already been mentioned in the Book of Prayer.) The stages of fasting are as follows: When the Messenger of Allah (peace and blessings be upon him) migrated to Madinah Munawwarah, he (peace and blessings be upon him) used to fast three days every month. Yazid, the narrator, says: From Rabi' al-Awwal until the obligation of fasting in the month of Ramadan, for a total of seventeen months, he (peace and blessings be upon him) used to fast three days every month. He (peace and blessings be upon him) also fasted on the tenth of Muharram. Then Allah Almighty made the fasting of the month of Ramadan obligatory upon him (peace and blessings be upon him) and revealed these verses: {یَا اَیُّہَا الَّذِیْنَ آمَنُوا کُتِبَ عَلَیْکُمُ الصِّیَامُ کَمَا کُتِبَ عَلَی الَّذِیْنَ مِنْ قَبْلِکُمْ لَعَلَّکُمْ تَتَّقُوْنَ۔} (O you who believe! Fasting is prescribed for you as it was prescribed for those before you, so that you may become righteous.) And He said: { وَعَلَی الَّذِیْنَیُطِیْقُوْنَہُ فِدْیَۃٌ طَعَامُ مِسْکِیْنٍ} (And for those who can fast with difficulty, they have [the option] to feed a poor person [as a ransom].) Acting upon these verses, whoever wished would fast, and whoever did not wish to fast would feed a poor person as ransom, and that would suffice for him. After that, Allah Almighty revealed this command: {شَہْرُ رَمَضَانَ الَّذِی اُنْزِلَ فیِہِ الْقُرْآنُ ھُدًی لِّلنَّاسِ وَبَیِّنَاتٍ مِّنَ الْھُدٰی وَالْفُرْقَانِ فَمَنْ شَہِدَ مِنْکُمُ الشَّہْرَ فَلْیَصُمْہُ} (The month of Ramadan is that in which the Qur'an was revealed, a guidance for mankind and clear proofs of guidance and criterion. So whoever of you sights [the crescent of] the month, let him fast it.) In this way, Allah Almighty made fasting in this month obligatory upon every resident and healthy person, but gave concession to the sick and the traveler to not fast, and for the elderly who could not bear fasting, the ruling remained that they should feed a poor person as ransom. These are two conditions. The third condition was that people could eat, drink, and have relations with their wives until they slept at night, but after sleeping, all this became forbidden for them. One day, it happened that an Ansari Companion named Surmah worked all day while fasting. When evening came, he reached home, prayed the 'Isha prayer, and slept without eating or drinking, until morning came and thus his fast had already begun. When the Messenger of Allah (peace and blessings be upon him) saw him and noticed that he was very exhausted, he (peace and blessings be upon him) asked him: "You look very exhausted, what is the reason?" He said: "O Messenger of Allah! I worked all day yesterday, and when I came home and lay down, I fell asleep (and thus eating and drinking became forbidden for me), and when morning came, I had to remain fasting." On the other hand, Sayyiduna 'Umar bin Khattab (may Allah be pleased with him) also had an incident that after waking up from sleep, he had relations with his wife or slave woman, and he came to the Messenger of Allah (peace and blessings be upon him) and told him the whole matter. At that time, Allah Almighty revealed this command: {اُحِلَّ لَکُمْ لَیْلَۃَ الصِّیَامِ الرَّفَثُ إلَی نِسَائِکُمْ ھُنَّ لِبَاسٌ لَّکُمْ وَاَنْتُمْ لِبَاسٌ لَّھُنَّ عَلِمَ اللّٰہُ اَنَّکُمْ کُنْتُمْ تَخْتَانُوْنَ اَنْفُسَکُمْ فَتَابَ عَلَیْکُمْ وَعَفَا عَنْکُمْ فَالْئٰنَ بَاشِرُوْھُنَّ وَابْتَغُوْا مَا کَتَبَ اللّٰہُ لَکُمْ وَکُلُوْا وَاشْرَبُوْا حَتّٰییَتَبَیَّنَ لَکُمُ الْخَیْطُ الْاَبْیَضُ مِنَ الْخَیْطِ الْاَسْوَدِ مِنَ الْفَجْرِ ثُمَّ اَتِمُّوْا الصِّیامَ إِلَی الَّیْلِ۔} (It has been made lawful for you to have relations with your wives on the nights of fasting. They are a garment for you and you are a garment for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek what Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the night.)
Hadith Reference الفتح الربانی / أهم أحداث السنة الثانية للهجرة / 10692
Hadith Grading محدثین: صحیح
Hadith Takhrij «قال الالباني: صحيح، اخرجه ابوداود: 507 ، (انظر مسند أحمد ترقيم الرسالة: 22124 ترقیم بيت الأفكار الدولية: 22475»
Brief Explanation
Benefits: … The current situation regarding the fasts that are obligatory upon Muslims is as follows: Out of the twelve months of the year, only the fasts of Ramadan are obligatory. The duration of the fast is from the break of dawn (fajr) until sunset (maghrib). A person who is chronically ill and an elderly person who is weak and unable to fast should feed one needy person for each fast they miss. For a traveler and a sick person who hopes for recovery, the ruling is that if they are unable to fast during travel or illness, they should make up the missed fasts later (qada).

However, before the fasts were legislated in the above manner, they were passed through the following stages in order:

1. Fasting three days in every month and fasting on the Day of Ashura (i.e., the tenth of Muharram); this practice continued for nineteen months.
2. The fasts of Ramadan were made obligatory, but there was an option: whoever wished could fast, and whoever wished could feed a needy person for each fast instead.
3. The fasts of Ramadan were made obligatory upon the resident and healthy person, while the sick and the traveler were given a specific concession, … that is, the current form of fasting.

In between, there was also a change: in the beginning, there was no concession for suhur (pre-dawn meal); rather, after sunset, from the time of iftar (breaking the fast) until before sleeping at night, eating, drinking, and marital relations were permitted. As soon as someone fell asleep, their fast would begin. Then Allah, the Exalted, granted permission for eating, drinking, and marital relations from sunset until the break of dawn.

The Great Battle of Badr in Ramadan

The occurrence of the Battle of Badr al-Kubra in the month of Ramadan

This was the first decisive battle between the Quraysh and the Muslims. The reason for this was that the Messenger of Allah sallallahu alayhi wa sallam had set out for the caravan at Dhu al-‘Ushayrah, which had escaped and gone to Syria. The Prophet sallallahu alayhi wa sallam was on the lookout for it, and to gather information about it, he sent two men as far as Hawra’ in Syria. Accordingly, as soon as the caravan passed by there, they quickly brought the news to Madinah. Upon receiving the news, the Messenger of Allah sallallahu alayhi wa sallam invited the Companions to set out, but did not make it obligatory to go. In response to this invitation, 313, or 314, or 317 men answered the call, among whom there were 82 or 83 or 86 Muhajirun (Emigrants), and 61 from the tribe of Aws and 170 from the tribe of Khazraj among the Ansar. They had not made full preparations; among their mounts were only two horses and seventy camels. The Messenger of Allah sallallahu alayhi wa sallam tied a white flag for this expedition and entrusted it to Sayyiduna Mus‘ab ibn ‘Umayr radi Allahu anhu. In addition, there was a flag for the Muhajirun, which was carried by Sayyiduna ‘Ali radi Allahu anhu, and a flag for the Ansar, which was carried by Sayyiduna Sa‘d ibn Mu‘adh radi Allahu anhu. The administration of Madinah was entrusted to Sayyiduna Ibn Umm Maktum radi Allahu anhu, but upon reaching al-Rawha’, he appointed Abu Lubabah ‘Abd al-Mundhir in his place. On the morning of the 17th of Ramadan, in the 2nd year of Hijrah, the two armies confronted each other. Further details will come in the following narrations. The details of this battle can be studied in any book of history.