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الفتح الربانی
Fath al-Rabbani
كتاب سيرة أول النبيين وخاتم المرسلين نبينا محمد بن عبد الله صلى الله عليه وآله وسلمBook of the Biography of the First of the Prophets and the Last of the Messengers, Our Prophet Muhammad ibn Abdullah, Peace and Blessings Be Upon Him and His Family
بَاب مَا جَاءَ فِي تَحَالُفِ كِنَانَةَ وَقُرَيْشٍ عَلَى بَنِي هاشِمٍ وَبَنِى عَبْدِ الْمُطَّلِبِ أَنْ لَا يُنَاكِ هُمْ وَلَا يُبَايِعُوهُمْ وَحَصْرِهِمْ إِيَّاهُمْ فِي شِعْبِ أَبِي طَالِبٍChapter: What has been reported regarding the alliance of Kinana and Quraysh against Banu Hashim and Banu Abd al-Muttalib, not to marry or trade with them, and their confinement in the valley of Abu Talib
Hadith 10543
اُردوEn
عَنْ أُسَامَةَ بْنِ زَيْدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللَّهُ بِخَيْفِ بَنِي كِنَانَةَ يَعْنِي الْمُحَصَّبَ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يُبَايِعُوهُمْ وَلَا يُؤْوُوهُمْ ثُمَّ قَالَ عِنْدَ ذَلِكَ لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ وَلَا الْمُسْلِمُ الْكَافِرَ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي
It is narrated from Sayyiduna Usama bin Zaid (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said on the occasion of (the Farewell Pilgrimage): Tomorrow, if Allah wills, we will camp in the valley of Banu Kinanah, that is, the valley of Muhassab, where the Quraysh had sworn an oath upon disbelief, and at this place, Banu Kinanah, together with the Quraysh, made an agreement in opposition to Banu Hashim that they would neither marry with them, nor buy or sell with them, nor give them shelter. After this, the Prophet (peace and blessings be upon him) said: A disbeliever does not inherit from a Muslim, nor does a Muslim inherit from a disbeliever. Imam Zuhri says: "Kheef" refers to a valley.
Brief Explanation
Benefits: … When the Prophet sallallahu alayhi wa sallam, after completing the ritual of stoning the Jamarat on the thirteenth of Dhu al-Hijjah, was to return towards Makkah Mukarramah, he intended to camp in the Valley of Khayf. This valley is also called Muhassab, Abtah, and Batha.
Benefits: … The camping of the Noble Prophet sallallahu alayhi wa sallam in the Valley of Khayf was not merely coincidental, rather he sallallahu alayhi wa sallam stayed there deliberately. As Hafiz Ibn Qayyim rahimahullah has stated in (Zad al-Ma'ad): The purpose of the Noble Prophet sallallahu alayhi wa sallam was to manifest the symbols of Islam at that place where the disbelievers, by showing enmity to Allah and His Messenger, had manifested the symbols of disbelief. It was the blessed habit of the Noble Prophet sallallahu alayhi wa sallam that he would establish the symbols of tawhid (monotheism) at the places of disbelief and polytheism, just as he sallallahu alayhi wa sallam ordered that the mosque of Ta’if be built at the location of Lat and ‘Uzza.
As for the issue of the narration in Sahih Muslim, in which Sayyidah A’ishah radi Allahu anha states that staying in the Valley of Abtah (Valley of Muhassab) is not a Sunnah, and Sayyiduna Abdullah ibn Abbas radi Allahu anhu says that this camping has no significance:
The researchers have given two answers to these narrations: (1) The affirmative is given precedence over the negative, (2) There is, in fact, no contradiction or conflict between the two, because the intent of those who negate is that staying at this place is not among the rites of Hajj such that omitting it would necessitate any expiation, and those who affirm it intended that the Prophet sallallahu alayhi wa sallam be followed in all his actions, but they too do not consider it obligatory.
Benefits: … The camping of the Noble Prophet sallallahu alayhi wa sallam in the Valley of Khayf was not merely coincidental, rather he sallallahu alayhi wa sallam stayed there deliberately. As Hafiz Ibn Qayyim rahimahullah has stated in (Zad al-Ma'ad): The purpose of the Noble Prophet sallallahu alayhi wa sallam was to manifest the symbols of Islam at that place where the disbelievers, by showing enmity to Allah and His Messenger, had manifested the symbols of disbelief. It was the blessed habit of the Noble Prophet sallallahu alayhi wa sallam that he would establish the symbols of tawhid (monotheism) at the places of disbelief and polytheism, just as he sallallahu alayhi wa sallam ordered that the mosque of Ta’if be built at the location of Lat and ‘Uzza.
As for the issue of the narration in Sahih Muslim, in which Sayyidah A’ishah radi Allahu anha states that staying in the Valley of Abtah (Valley of Muhassab) is not a Sunnah, and Sayyiduna Abdullah ibn Abbas radi Allahu anhu says that this camping has no significance:
The researchers have given two answers to these narrations: (1) The affirmative is given precedence over the negative, (2) There is, in fact, no contradiction or conflict between the two, because the intent of those who negate is that staying at this place is not among the rites of Hajj such that omitting it would necessitate any expiation, and those who affirm it intended that the Prophet sallallahu alayhi wa sallam be followed in all his actions, but they too do not consider it obligatory.
