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الفتح الربانی
Fath al-Rabbani
كتاب سيرة أول النبيين وخاتم المرسلين نبينا محمد بن عبد الله صلى الله عليه وآله وسلمBook of the Biography of the First of the Prophets and the Last of the Messengers, Our Prophet Muhammad ibn Abdullah, Peace and Blessings Be Upon Him and His Family
بَابُ مَا جَاءَ فِي تَعْذِيبِهِم الْمُسْتَضْعَفِينَ وَضَرْبِهِمْ لِلنَّبِيِّ ﷺ وَسَبِّهِChapter: What has been reported regarding their torture of the weak, their beating of the Prophet ﷺ, and their insults
Hadith 10530
اُردوEn
عَنْ مَسْرُوقٍ قَالَ قَالَ خَبَّابُ بْنُ الْأَرَتِّ رَضِيَ اللَّهُ عَنْهُ كُنْتُ قَيْنًا بِمَكَّةَ فَكُنْتُ أَعْمَلُ لِلْعَاصِ بْنِ وَائِلٍ فَاجْتَمَعَتْ لِي عَلَيْهِ دَرَاهِمُ فَجِئْتُ أَتَقَاضَاهُ فَقَالَ لَا أَقْضِيَنَّكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ قُلْتُ وَاللَّهِ لَا أَكْفُرُ بِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ قَالَ فَإِذَا بُعِثْتُ كَانَ لِي مَالٌ وَوَلَدٌ (وَفِي رِوَايَةٍ فَإِنِّي إِذَا مِتُّ ثُمَّ بُعِثْتُ وَلِيَ ثَمَّ مَالٌ وَوَلَدٌ فَأُعْطِيكَ) قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى {أَفَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالًا وَوَلَدًا} [سورة مريم: 77] حَتَّى بَلَغَ {فَرْدًا} [سورة مريم: 80]
It is narrated from Masruq that Sayyiduna Khabbab bin Al-Aratt (may Allah be pleased with him) said: I was a blacksmith in Makkah. I did some work for ‘As bin Wa’il and some dirhams of mine accumulated with him. One day I went to him to demand my payment, but he said: I will not give you these dirhams until you disbelieve in Muhammad (peace and blessings of Allah be upon him). I said: By Allah! I will never disbelieve in Muhammad (peace and blessings of Allah be upon him), until such a time comes that you die and are then resurrected. He replied: When I am resurrected, I will have wealth and children. In another narration, it is stated: He said: So indeed, when I die and am then resurrected, I will have wealth and children there, and at that time I will repay you this debt. Sayyiduna Khabbab (may Allah be pleased with him) said: When I mentioned this to the Messenger of Allah (peace and blessings of Allah be upon him), Allah Almighty revealed this verse: Have you seen him who disbelieved in Our verses and said, “I will surely be given wealth and children”? Has he looked into the unseen, or has he taken a promise from the Most Merciful? No! We will record what he says and will increase for him from the punishment extensively. And We will inherit from him what he mentions, and he will come to Us alone. (Surah Maryam: 77–80)
Brief Explanation
Benefits: … The reply of Amr ibn al-As was filled with sarcasm and mockery.
The meaning of these verses is that Allah, the Exalted, is saying that this claim which Amr ibn al-As is making—does he possess knowledge of the unseen, that he will have wealth and children there as well? Or does he have a covenant with Allah? Certainly not; this is nothing but mockery and ridicule of the divine verses. The wealth and children he is speaking of—we are their inheritors, meaning that with death, his connection to them will be severed, and he will come to Our presence alone, neither wealth will accompany him, nor children, nor any group. However, there will be punishment, which We will continue to increase for him and for people like him.
The meaning of these verses is that Allah, the Exalted, is saying that this claim which Amr ibn al-As is making—does he possess knowledge of the unseen, that he will have wealth and children there as well? Or does he have a covenant with Allah? Certainly not; this is nothing but mockery and ridicule of the divine verses. The wealth and children he is speaking of—we are their inheritors, meaning that with death, his connection to them will be severed, and he will come to Our presence alone, neither wealth will accompany him, nor children, nor any group. However, there will be punishment, which We will continue to increase for him and for people like him.
