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الفتح الربانی
Fath al-Rabbani
كتاب سيرة أول النبيين وخاتم المرسلين نبينا محمد بن عبد الله صلى الله عليه وآله وسلمBook of the Biography of the First of the Prophets and the Last of the Messengers, Our Prophet Muhammad ibn Abdullah, Peace and Blessings Be Upon Him and His Family
بَابُ مَا جَاءَ فِي ذِكْرِ زِوَاجِهِ بِالْسَيْدَةِ الْمَصُوْنَةِ خَدِيجَةَ بِنْتِ خُوَيْلِدٍ رَضِیَ اللہُ تَعَالٰی عَنْہَاChapter: What has been reported regarding his marriage to the noble lady Khadijah bint Khuwaylid, may Allah be pleased with her
Hadith 10474
اُردوEn
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ ذَكَرَ خَدِيجَةَ رَضِيَ اللَّهُ عَنْهَا وَكَانَ أَبُوهَا يَرْغَبُ عَنْ أَنْ يُزَوِّجَهُ فَصَنَعَتْ طَعَامًا وَشَرَابًا فَدَعَتْ أَبَاهَا وَزُمْرَةً مِنْ قُرَيْشٍ فَطَعِمُوا وَشَرِبُوا حَتَّى ثَمِلُوا فَقَالَتْ خَدِيجَةُ لِأَبِيهَا إِنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ يَخْطُبُنِي فَزَوِّجْنِي إِيَّاهُ فَزَوَّجَهَا إِيَّاهُ فَخَلَّقَتْهُ وَأَلْبَسَتْهُ حُلَّةً وَكَذَلِكَ كَانُوا يَفْعَلُونَ بِالْآبَاءِ فَلَمَّا سُرِّيَ عَنْهُ سُكْرُهُ نَظَرَ فَإِذَا هُوَ مُخَلَّقٌ وَعَلَيْهِ حُلَّةٌ فَقَالَ مَا شَأْنِي مَا هَذَا قَالَتْ زَوَّجْتَنِي مُحَمَّدَ بْنَ عَبْدِ اللَّهِ قَالَ أُزَوِّجُ يَتِيمَ أَبِي طَالِبٍ لَا لَعَمْرِي فَقَالَتْ خَدِيجَةُ أَمَا تَسْتَحْيِ تُرِيدُ أَنْ تُسَفِّهَ نَفْسَكَ عِنْدَ قُرَيْشٍ تُخْبِرُ النَّاسَ أَنَّكَ كُنْتَ سَكْرَانَ فَلَمْ تَزَلْ بِهِ حَتَّى رَضِيَ
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him and his family) mentioned Sayyida Khadijah (may Allah be pleased with her). Her father did not wish for her to marry the Prophet (peace and blessings be upon him and his family). So Sayyida prepared food and drink and invited her father and a group of the Quraysh. They ate the food and drank the beverage until they became intoxicated. Then Sayyida Khadijah (may Allah be pleased with her) said to her father: Indeed, Muhammad bin Abdullah (peace and blessings be upon him and his family) has sent me a marriage proposal, so marry me to him. So, in his state of intoxication, he married her off. Sayyida applied perfume (khaluq) to her father and dressed him in a garment; this was the custom with the bride’s father in the days of ignorance. When his intoxication wore off, he saw that he was perfumed with khaluq and dressed in a garment. He said: What is my situation? What is this? Sayyida said: You have married me to Muhammad bin Abdullah (peace and blessings be upon him and his family). He said: Shall I marry (my daughter) to Abu Talib’s orphan? No, by my life! No! Sayyida Khadijah (may Allah be pleased with her) said: Are you not ashamed? Do you want to make yourself appear foolish among the Quraysh? Do you want to tell people that you were intoxicated? So she persisted with him until he became pleased.
Brief Explanation
Benefits: … The very first wife of the Prophet sallallahu alayhi wa sallam was Sayyidah Khadijah radi Allahu anha. In terms of lineage, she joins with the Prophet sallallahu alayhi wa sallam at Qusay. Consider the two names mentioned below and estimate the genealogical relationship between Muhammad sallallahu alayhi wa sallam and Sayyidah Khadijah radi Allahu anha.
Muhammad sallallahu alayhi wa sallam bin Abdullah bin Abdul Muttalib bin Hashim bin Abd Manaf bin Qusay bin Kilab
Khadijah radi Allahu anha bint Khuwaylid bin Asad bin Abd al-Uzza bin Qusay bin Kilab
At that time, the age of the Noble Prophet sallallahu alayhi wa sallam was twenty-five (25) years, and the age of Sayyidah was forty (40) years. The proposal for marriage was made from the side of Sayyidah, until Allah Ta’ala honored her with the dignity of being the wife of the Prophet sallallahu alayhi wa sallam and granted her such felicity that she became an object of envy for all those who came before and after.
Chapter: Mention of the Renewal of the Quraysh’s Construction of the Ka‘bah Five Years Before Prophethood, Their Dispute Regarding the Raising of the Black Stone (Hajar al-Aswad), Their Appointment of the Prophet sallallahu alayhi wa sallam as Judge in Its Placement, and His Being Named “Al-Amin” (the Trustworthy) in the Era of Ignorance
The Quraysh’s renewal of the construction of the Ka‘bah five years before Prophethood, their dispute regarding the lifting of the Black Stone (Hajar al-Aswad), then appointing the Prophet sallallahu alayhi wa sallam as the judge in this matter, and his being given the title “Al-Amin” (the Trustworthy) during the Age of Ignorance.
Muhammad sallallahu alayhi wa sallam bin Abdullah bin Abdul Muttalib bin Hashim bin Abd Manaf bin Qusay bin Kilab
Khadijah radi Allahu anha bint Khuwaylid bin Asad bin Abd al-Uzza bin Qusay bin Kilab
At that time, the age of the Noble Prophet sallallahu alayhi wa sallam was twenty-five (25) years, and the age of Sayyidah was forty (40) years. The proposal for marriage was made from the side of Sayyidah, until Allah Ta’ala honored her with the dignity of being the wife of the Prophet sallallahu alayhi wa sallam and granted her such felicity that she became an object of envy for all those who came before and after.
Chapter: Mention of the Renewal of the Quraysh’s Construction of the Ka‘bah Five Years Before Prophethood, Their Dispute Regarding the Raising of the Black Stone (Hajar al-Aswad), Their Appointment of the Prophet sallallahu alayhi wa sallam as Judge in Its Placement, and His Being Named “Al-Amin” (the Trustworthy) in the Era of Ignorance
The Quraysh’s renewal of the construction of the Ka‘bah five years before Prophethood, their dispute regarding the lifting of the Black Stone (Hajar al-Aswad), then appointing the Prophet sallallahu alayhi wa sallam as the judge in this matter, and his being given the title “Al-Amin” (the Trustworthy) during the Age of Ignorance.
