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الفتح الربانی
Fath al-Rabbani
كتاب سيرة أول النبيين وخاتم المرسلين نبينا محمد بن عبد الله صلى الله عليه وآله وسلمBook of the Biography of the First of the Prophets and the Last of the Messengers, Our Prophet Muhammad ibn Abdullah, Peace and Blessings Be Upon Him and His Family
بَابُ مَا جَاءَ فِي ذِكْرِ مَوْلِدِهِ ﷺChapter: What has been reported regarding the mention of his ﷺ birth
Hadith 10465
اُردوEn
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ وُلِدَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَوْمَ الْإِثْنَيْنِ وَاسْتُنْبِئَ يَوْمَ الْإِثْنَيْنِ وَتُوُفِّيَ يَوْمَ الْإِثْنَيْنِ وَخَرَجَ مُهَاجِرًا مِنْ مَكَّةَ إِلَى الْمَدِينَةِ يَوْمَ الْإِثْنَيْنِ وَقَدِمَ الْمَدِينَةَ يَوْمَ الْإِثْنَيْنِ وَرَفَعَ الْحَجَرَ الْأَسْوَدَ يَوْمَ الْإِثْنَيْنِ
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) was born on a Monday, received prophethood on a Monday, and passed away on a Monday. He (peace and blessings be upon him) set out from Makkah Mukarramah towards Madinah Munawwarah for migration on a Monday and arrived in Madinah Munawwarah on a Monday. And he (peace and blessings be upon him) lifted the Black Stone (Hajar al-Aswad) on a Monday.
Brief Explanation
Benefits: … The blessed birth of the Noble Prophet sallallahu alayhi wa sallam occurred on a Monday; this is a unanimously agreed-upon fact. However, there is a difference of opinion regarding the date in the lunar month. Several views have been mentioned, among which the following two are:
1 … The 9th of Rabi' al-Awwal
Ibn Abd al-Barr has transmitted that historians have deemed this view to be correct. According to Muhammad ibn Musa al-Khwarizmi, this is the definitive and certain opinion. Ibn Hazm has also given preference to this view, and Abu Khattab ibn Dihyah has adopted this opinion in his book "Al-Tanweer fi Mawlid al-Basheer al-Nadheer."
2 … The 12th of Rabi' al-Awwal
This is the opinion of Ibn Ishaq.
The first view is the preferred one, and it was in the same year that Abraha attacked Makkah, which is known as the Year of the Elephant ('Aam al-Feel). On that day, it was the 22nd of April, 571 CE.
1 … The 9th of Rabi' al-Awwal
Ibn Abd al-Barr has transmitted that historians have deemed this view to be correct. According to Muhammad ibn Musa al-Khwarizmi, this is the definitive and certain opinion. Ibn Hazm has also given preference to this view, and Abu Khattab ibn Dihyah has adopted this opinion in his book "Al-Tanweer fi Mawlid al-Basheer al-Nadheer."
2 … The 12th of Rabi' al-Awwal
This is the opinion of Ibn Ishaq.
The first view is the preferred one, and it was in the same year that Abraha attacked Makkah, which is known as the Year of the Elephant ('Aam al-Feel). On that day, it was the 22nd of April, 571 CE.
