الفتح الربانی
Fath al-Rabbani
قصص بني إسرائيل وغيرهم حتى نهاية الفترة، وبيان أحوال العرب فى الجاهليةStories of the Children of Israel and Others Until the End of the Period, and Explanation of the Conditions of the Arabs in the Pre-Islamic Era
بَابُ ذِكْرِ قِصَّةِ أَصْحَابِ الْأَخْدُودِ وَ فِيهَا مَنْ تَكَلَّمَ فِي الْمَهْدِ أَيْضًاChapter: Mention of the story of the People of the Ditch, and in it, those who also spoke in the cradle
Hadith 10433
اُردوEn
عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنْ صُهَيْبٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ كَانَ مَلِكٌ فِيمَنْ كَانَ قَبْلَكُمْ وَكَانَ لَهُ سَاحِرٌ فَلَمَّا كَبِرَ السَّاحِرُ قَالَ لِلْمَلِكِ إِنِّي قَدْ كَبِرَتْ سِنِّي وَحَضَرَ أَجَلِي فَادْفَعْ إِلَيَّ خَادِمًا فَلَأُعَلِّمَهُ السِّحْرَ فَدَفَعَ إِلَيْهِ غُلَامًا فَكَانَ يُعَلِّمُهُ السِّحْرَ وَكَانَ بَيْنَ السَّاحِرِ وَبَيْنَ الْمَلِكِ رَاهِبٌ فَأَتَى الْغُلَامُ عَلَى الرَّاهِبِ فَسَمِعَ مِنْ كَلَامِهِ فَأَعْجَبَهُ نَحْوُهُ وَكَلَامُهُ فَكَانَ إِذَا أَتَى السَّاحِرَ ضَرَبَهُ وَقَالَ مَا حَبَسَكَ وَإِذَا أَتَى أَهْلَهُ ضَرَبُوهُ وَقَالُوا مَا حَبَسَكَ فَشَكَا ذَلِكَ إِلَى الرَّاهِبِ فَقَالَ إِذَا أَرَادَ السَّاحِرُ أَنْ يَضْرِبَكَ فَقُلْ حَبَسَنِي أَهْلِي وَإِذَا أَرَادَ أَهْلُكَ أَنْ يَضْرِبُوكَ فَقُلْ حَبَسَنِي السَّاحِرُ وَقَالَ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى ذَاتَ يَوْمٍ عَلَى دَابَّةٍ فَظِيعَةٍ عَظِيمَةٍ وَقَدْ حَبَسَتِ النَّاسَ فَلَا يَسْتَطِيعُونَ أَنْ يَجُوزُوا فَقَالَ الْيَوْمَ أَعْلَمُ أَمْرَ الرَّاهِبِ أَحَبَّ إِلَى اللَّهِ أَمْ أَمْرَ السَّاحِرِ فَأَخَذَ حَجَرًا فَقَالَ اللَّهُمَّ إِنْ كَانَ أَمْرُ الرَّاهِبِ أَحَبَّ إِلَيْكَ وَأَرْضَى لَكَ مِنْ أَمْرِ السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ حَتَّى يَجُوزَ النَّاسُ وَرَمَاهَا فَقَتَلَهَا وَمَشَى النَّاسُ فَأَخْبَرَ الرَّاهِبَ بِذَلِكَ فَقَالَ أَيْ بُنَيَّ أَنْتَ أَفْضَلُ مِنِّي وَإِنَّكَ سَتُبْتَلَى فَإِنِ ابْتُلِيتَ فَلَا تَدُلَّ عَلَيَّ فَكَانَ الْغُلَامُ يُبْرِئُ الْأَكْمَهَ وَسَائِرَ الْأَدْوَاءِ وَيَشْفِيهِمْ وَكَانَ يَجْلِسُ لِلْمَلِكِ جَلِيسٌ فَعَمِيَ فَسَمِعَ بِهِ فَأَتَاهُ بِهَدَايَا كَثِيرَةٍ فَقَالَ اشْفِنِي وَلَكَ مَا هَاهُنَا أَجْمَعُ فَقَالَ مَا أَشْفِي أَنَا أَحَدًا إِنَّمَا يَشْفِي اللَّهُ عَزَّ وَجَلَّ فَإِنْ أَنْتَ آمَنْتَ بِهِ دَعَوْتُ اللَّهَ فَشَفَاكَ فَآمَنَ فَدَعَا اللَّهَ لَهُ فَشَفَاهُ ثُمَّ أَتَى الْمَلِكَ فَجَلَسَ مِنْهُ نَحْوَ مَا كَانَ يَجْلِسُ فَقَالَ لَهُ الْمَلِكُ يَا فُلَانُ مَنْ رَدَّ عَلَيْكَ بَصَرَكَ فَقَالَ رَبِّي فَقَالَ أَنَا قَالَ لَا وَلَكِنْ رَبِّي وَرَبُّكَ اللَّهُ قَالَ لَكَ رَبٌّ غَيْرِي قَالَ نَعَمْ فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّهُ عَلَى الْغُلَامِ فَبَعَثَ إِلَيْهِ فَقَالَ أَيْ بُنَيَّ قَدْ بَلَغَ مِنْ سِحْرِكَ أَنْ تُبْرِئَ الْأَكْمَهَ وَالْأَبْرَصَ وَهَذِهِ الْأَدْوَاءَ قَالَ مَا أَشْفِي أَنَا أَحَدًا مَا يَشْفِي غَيْرُ اللَّهِ عَزَّ وَجَلَّ قَالَ أَنَا قَالَ لَا قَالَ أَوَلَكَ رَبٌّ غَيْرِي قَالَ نَعَمْ رَبِّي وَرَبُّكَ اللَّهُ فَأَخَذَهُ أَيْضًا بِالْعَذَابِ فَلَمْ يَزَلْ بِهِ حَتَّى دَلَّ عَلَى الرَّاهِبِ فَأُتِيَ بِالرَّاهِبِ فَقَالَ ارْجِعْ عَنْ دِينِكَ فَأَبَى فَوَضَعَ الْمِنْشَارَ فِي مَفْرِقِ رَأْسِهِ حَتَّى وَقَعَ شِقَّاهُ وَقَالَ لِلْأَعْمَى ارْجِعْ عَنْ دِينِكَ فَأَبَى فَوَضَعَ الْمِنْشَارَ فِي مَفْرِقِ رَأْسِهِ حَتَّى وَقَعَ شِقَّاهُ عَلَى الْأَرْضِ وَقَالَ لِلْغُلَامِ ارْجِعْ عَنْ دِينِكَ فَأَبَى فَبَعَثَ بِهِ مَعَ نَفَرٍ إِلَى جَبَلِ كَذَا وَكَذَا فَقَالَ إِذَا بَلَغْتُمْ ذِرْوَتَهُ فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلَّا فَدَهْدِهُوهُ مِنْ فَوْقِهِ فَذَهَبُوا بِهِ فَلَمَّا عَلَوْا بِهِ الْجَبَلَ قَالَ اللَّهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ فَرَجَفَ بِهِمُ الْجَبَلُ فَدَهْدَهُوا أَجْمَعُونَ وَجَاءَ الْغُلَامُ يَتَلَمَّسُ حَتَّى دَخَلَ عَلَى الْمَلِكِ فَقَالَ مَا فَعَلَ أَصْحَابُكَ فَقَالَ كَفَانِيهِمُ اللَّهُ عَزَّ وَجَلَّ فَبَعَثَهُ مَعَ نَفَرٍ فِي قُرْقُورٍ فَقَالَ إِذَا لَجَجْتُمْ بِهِ الْبَحْرَ فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلَّا فَغَرِّقُوهُ فَلَجَّجُوا بِهِ الْبَحْرَ فَقَالَ الْغُلَامُ اللَّهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ فَغَرَقُوا أَجْمَعُونَ وَجَاءَ الْغُلَامُ يَتَلَمَّسُ حَتَّى دَخَلَ عَلَى الْمَلِكِ فَقَالَ مَا فَعَلَ أَصْحَابُكَ فَقَالَ كَفَانِيهِمُ اللَّهُ عَزَّ وَجَلَّ ثُمَّ قَالَ لِلْمَلِكِ إِنَّكَ لَسْتَ بِقَاتِلِي حَتَّى تَفْعَلَ مَا آمُرُكَ بِهِ فَإِنْ أَنْتَ فَعَلْتَ مَا آمُرُكَ بِهِ قَتَلْتَنِي وَإِلَّا فَإِنَّكَ لَا تَسْتَطِيعُ قَتْلِي قَالَ وَمَا هُوْ قَالَ تَجْمَعُ النَّاسَ فِي صَعِيدٍ ثُمَّ تَصْلُبُنِي عَلَى جِذْعٍ فَتَأْخُذُ سَهْمًا مِنْ كِنَانَتِي ثُمَّ قَالَ بِسْمِ اللَّهِ رَبِّ الْغُلَامِ فَأَنْتَ إِذَا فَعَلْتَ ذَلِكَ قَتَلْتَنِي فَفَعَلَ وَوَضَعَ السَّهْمَ فِي كَبِدِ قَوْسِهِ ثُمَّ رَمَى فَقَالَ بِسْمِ اللَّهِ رَبِّ الْغُلَامِ فَوَقَعَ السَّهْمُ فِي صُدْغِهِ فَوَضَعَ الْغُلَامُ يَدَهُ عَلَى مَوْضِعِ السَّهْمِ وَمَاتَ فَقَالَ النَّاسُ آمَنَّا بِرَبِّ الْغُلَامِ فَقِيلَ لِلْمَلِكِ أَرَأَيْتَ مَا كُنْتَ تَحْذَرُ فَقَدْ وَاللَّهِ نَزَلَ بِكَ قَدْ آمَنَ النَّاسُ كُلُّهُمْ فَأَمَرَ بِأَفْوَاهِ السِّكَكِ فَخُدِّدَتْ فِيهَا الْأَخَادِيدُ وَأُضْرِمَتْ فِيهَا النِّيرَانُ وَقَالَ مَنْ رَجَعَ عَنْ دِينِهِ فَدَعُوهُ وَإِلَّا فَأَقْحِمُوهُ فِيهَا قَالَ فَكَانُوا يَتَعَادَوْنَ فِيهَا وَيَتَدَافَعُونَ فَجَاءَتِ امْرَأَةٌ بِابْنٍ لَهَا تُرْضِعُهُ فَكَأَنَّهَا تَقَاعَسَتْ أَنْ تَقَعَ فِي النَّارِ فَقَالَ الصَّبِيُّ يَا أُمَّهْ اصْبِرِي فَإِنَّكِ عَلَى حَقٍّ
Narrated from Sayyiduna Suhaib (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: There was a king among those before you, and he had a magician. When the magician grew old, he said to the king: I have grown old and my time of death has come, so give me a servant so that I may teach him the knowledge of magic. So the king gave him a boy, and he began to teach him magic. Between the magician and the king, there was a priest. One day, the boy went to the priest and listened to his words. He liked his way and speech. When he was late because of the priest and then reached the magician, the magician would beat him and say: What kept you? Similarly, when he reached his family, they would also beat him and say: What kept you? When he complained about this to the priest, the priest said: When the magician wants to punish you, say that my family kept me, and when your family wants to punish you, say that the magician kept me. So this routine continued.
One day, he passed by a very large animal that had blocked the people, and they could not pass by it. The boy said: Today I will find out whether the matter of the priest is more beloved to Allah or the matter of the magician. So he took a stone and said: O Allah! If the matter of the priest is more beloved and preferred by You than that of the magician, then kill this animal with this stone so that the people may pass. Then he threw the stone, and indeed it killed the animal, and the people passed. Then when the boy informed the priest of this incident, he said: O my dear son! You are better than me, and soon you will be tested. But if you are tested, do not tell anyone about me.
So the boy began to cure those born blind and other diseases, and they began to be healed. One day, it happened that a companion of the king became blind. When he heard about the boy, he brought many gifts and said: Cure me, and all this will be yours. The boy said: I do not cure anyone; rather, Allah cures. If you believe in Allah, I will pray to Him, and He will cure you. So the man believed, and the boy prayed to Allah for him, and He cured him.
Then that companion came to the king and sat as before. The king asked him: O so-and-so! Who restored your sight? He said: My Lord did. The king said: I did? He said: No, rather my Lord and your Lord, Allah, did. The king said: Do you have a Lord besides me? He said: Yes. So the king began to punish him until he told him about the boy. So the king sent for the boy and said: O my son! Your magic has reached the point that you cure the blind, the deaf, and such diseases. He said: I have not cured anyone; only Allah cures. The king said: Meaning me? The boy said: No. The king said: Do you have a Lord besides me? He said: Yes, He is my Lord and yours, and He is Allah. The king began to punish him until the boy told him about the priest.
So the priest was brought. The king said to him: Renounce your religion. But he refused. So a saw was placed in the middle of his head and was run until his body fell into two pieces. Then the king said to the former blind man: Renounce your religion. But he also refused. So the saw was placed in the middle of his head and was run, and his body fell into two pieces on the ground. Then the king said to the boy: Renounce your religion. But he refused. So the king sent him with some people to a specific mountain and ordered: When you reach the top, ask him to renounce his religion. If he does, fine; otherwise, throw him down. So they took him, and when they began to climb the mountain, the boy prayed: O Allah! Save me from them by whatever means You wish. So the mountain shook, and they all fell (and died). The boy, searching, returned to the king.
He asked: What happened to your companions? He said: Allah has saved me from them. Then the king sent him with a group in a large boat and said: When you go into the sea, ask him to renounce his religion. If he does, fine; otherwise, drown him. So when they went into the sea, the boy said: O Allah! Save me from them by whatever means You wish. So they all drowned, and the boy, searching, returned to the king.
He asked: What happened to your companions? He said: Allah has saved me from them. Then the boy said to the king: You cannot kill me until you do what I command. If you do what I command, then you will be able to kill me; otherwise, you will not be able to kill me. The king said: What is that command? He said: Gather the people in a field, then crucify me on a trunk, then take an arrow from my quiver and say: "In the name of Allah, the Lord of the boy." If you do this, you will be able to kill me. So the king did so, placed the arrow on the bow, and said: "In the name of Allah, the Lord of the boy." The arrow struck the boy's temple, and he placed his hand on the spot and died.
When the people saw this, they said: We believe in the Lord of the boy. Someone said to the king: Do you realize that what you feared has happened to you? By Allah, you have fallen into it; all the people have become believers. So the king ordered that trenches be dug at the entrances of the streets and fires be lit in them. Then he said: Whoever renounces this religion, leave him; otherwise, throw him into the fire. So they rushed and crowded into the fire, until a woman came with her infant child, and it seemed she was about to turn back from entering the fire. But the child said: O my mother! Be patient, for you are upon the truth.
One day, he passed by a very large animal that had blocked the people, and they could not pass by it. The boy said: Today I will find out whether the matter of the priest is more beloved to Allah or the matter of the magician. So he took a stone and said: O Allah! If the matter of the priest is more beloved and preferred by You than that of the magician, then kill this animal with this stone so that the people may pass. Then he threw the stone, and indeed it killed the animal, and the people passed. Then when the boy informed the priest of this incident, he said: O my dear son! You are better than me, and soon you will be tested. But if you are tested, do not tell anyone about me.
So the boy began to cure those born blind and other diseases, and they began to be healed. One day, it happened that a companion of the king became blind. When he heard about the boy, he brought many gifts and said: Cure me, and all this will be yours. The boy said: I do not cure anyone; rather, Allah cures. If you believe in Allah, I will pray to Him, and He will cure you. So the man believed, and the boy prayed to Allah for him, and He cured him.
Then that companion came to the king and sat as before. The king asked him: O so-and-so! Who restored your sight? He said: My Lord did. The king said: I did? He said: No, rather my Lord and your Lord, Allah, did. The king said: Do you have a Lord besides me? He said: Yes. So the king began to punish him until he told him about the boy. So the king sent for the boy and said: O my son! Your magic has reached the point that you cure the blind, the deaf, and such diseases. He said: I have not cured anyone; only Allah cures. The king said: Meaning me? The boy said: No. The king said: Do you have a Lord besides me? He said: Yes, He is my Lord and yours, and He is Allah. The king began to punish him until the boy told him about the priest.
So the priest was brought. The king said to him: Renounce your religion. But he refused. So a saw was placed in the middle of his head and was run until his body fell into two pieces. Then the king said to the former blind man: Renounce your religion. But he also refused. So the saw was placed in the middle of his head and was run, and his body fell into two pieces on the ground. Then the king said to the boy: Renounce your religion. But he refused. So the king sent him with some people to a specific mountain and ordered: When you reach the top, ask him to renounce his religion. If he does, fine; otherwise, throw him down. So they took him, and when they began to climb the mountain, the boy prayed: O Allah! Save me from them by whatever means You wish. So the mountain shook, and they all fell (and died). The boy, searching, returned to the king.
He asked: What happened to your companions? He said: Allah has saved me from them. Then the king sent him with a group in a large boat and said: When you go into the sea, ask him to renounce his religion. If he does, fine; otherwise, drown him. So when they went into the sea, the boy said: O Allah! Save me from them by whatever means You wish. So they all drowned, and the boy, searching, returned to the king.
He asked: What happened to your companions? He said: Allah has saved me from them. Then the boy said to the king: You cannot kill me until you do what I command. If you do what I command, then you will be able to kill me; otherwise, you will not be able to kill me. The king said: What is that command? He said: Gather the people in a field, then crucify me on a trunk, then take an arrow from my quiver and say: "In the name of Allah, the Lord of the boy." If you do this, you will be able to kill me. So the king did so, placed the arrow on the bow, and said: "In the name of Allah, the Lord of the boy." The arrow struck the boy's temple, and he placed his hand on the spot and died.
When the people saw this, they said: We believe in the Lord of the boy. Someone said to the king: Do you realize that what you feared has happened to you? By Allah, you have fallen into it; all the people have become believers. So the king ordered that trenches be dug at the entrances of the streets and fires be lit in them. Then he said: Whoever renounces this religion, leave him; otherwise, throw him into the fire. So they rushed and crowded into the fire, until a woman came with her infant child, and it seemed she was about to turn back from entering the fire. But the child said: O my mother! Be patient, for you are upon the truth.
