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Hadith 73

حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ‏:‏ أَخْبَرَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرٍو، أَنَّهُ سَمِعَ أَبَاهُ يُحَدِّثُ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ‏:‏ احْفَظُوا أَنْسَابَكُمْ، تَصَلُوا أَرْحَامَكُمْ، فَإِنَّهُ لاَ بُعْدَ بِالرَّحِمِ إِذَا قَرُبَتْ، وَإِنْ كَانَتْ بَعِيدَةً، وَلاَ قُرْبَ بِهَا إِذَا بَعُدَتْ، وَإِنْ كَانَتْ قَرِيبَةً، وَكُلُّ رَحِمٍ آتِيَةٌ يَوْمَ الْقِيَامَةِ أَمَامَ صَاحِبِهَا، تَشْهَدُ لَهُ بِصِلَةٍ إِنْ كَانَ وَصَلَهَا، وَعَلَيْهِ بِقَطِيعَةٍ إِنْ كَانَ قَطَعَهَا‏.‏
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: Safeguard your lineage so that you may maintain ties of kinship, for no kinship, even if distant, remains distant from maintaining ties of kinship. And no relationship, however close, if it is not maintained, becomes distant. And every womb (relationship) will come forward on the Day of Resurrection and will testify for the one who maintained ties of kinship, and will testify against the one who severed ties of kinship.
Hadith Reference الادب المفرد / كتاب صلة الرحم / 73
Hadith Grading الألبانی: صحيح الإسناد و صح مرفوعًا
Hadith Takhrij «صحيح الإسناد و صح مرفوعًا : أخرجه الطيالسي : 2757 و الحاكم : 178/4 و البيهقي فى الشعب : 7570 ، عن ابن عباس مرفوعًا الصحيحة : 277»
Explanation & Benefits
Shaykh Maulana Usman Muneeb
Benefits and Issues:
➊ In Musnad Abu Dawud Tayalisi, this narration is reported as marfu‘ (attributed directly to the Prophet sallallahu alayhi wa sallam). Shaykh al-Albani rahimahullah mentioned it in Silsilat al-Ahadith al-Sahihah (277). The context of this narration is as follows: Sa‘id reports that he was present in the gathering of our master Ibn ‘Abbas radi Allahu anhuma when, during that time, a man came to him. Ibn ‘Abbas radi Allahu anhuma asked: “Who are you?” The man mentioned a distant relationship to Ibn ‘Abbas radi Allahu anhuma, so Ibn ‘Abbas radi Allahu anhuma spoke to him in a very compassionate manner and then said that the Messenger of Allah sallallahu alayhi wa sallam said: and then he narrated the aforementioned hadith.

➋ “Preserve your lineages.” In another narration, it is stated: “Be aware of your lineages.” The purpose of this is that when you know that so-and-so is your relative, you will also try to fulfill his rights, and if you are not even aware of this, then how will you fulfill those rights? Then the Prophet sallallahu alayhi wa sallam explained the reason for the severing of kinship ties and relatives becoming distant from one another: when people do not meet each other, gradually love diminishes and even close kinship becomes distant. The Arabs have a well-known saying:
“Visit occasionally, love increases.”
(Meeting from time to time increases love. The meaning is: ‘Frequent coming and going causes one to lose respect,’ but it is true that if meetings continue, love remains; otherwise, its graph declines to the extent that even acquaintance does not remain.) In the present era, human life has taken a strange turn. Every person is so occupied with worldly engagements that he is unaware of those around him. Relatives and loved ones are scattered across the country, and the practice of meeting one another has become limited to only the closest relatives, and even that only after months or years. Even in such circumstances, a person should try as much as possible to maintain ties of kinship with relatives. If he cannot go himself, he should at least inquire about their well-being by telephone, and at the very least, participate in their joys and sorrows. This is not just maintaining relationships, but a great act of righteousness, and negligence in this is not just heedlessness but a sin worthy of accountability. This is why the Messenger of Allah sallallahu alayhi wa sallam said: If kinship is maintained, it will testify in favor of a person on the Day of Judgment, and if it is neglected and disregarded, it will file a claim against the person in the presence of Allah.

➌ When our master Ibn ‘Abbas radi Allahu anhuma learned that the man was his relative, he spoke to him with gentleness and compassion. From this, it is understood that one should adopt a more compassionate attitude towards relatives and kin than towards the general public. But unfortunately, today we treat friends and ordinary acquaintances with good manners, while there is not a trace of gentleness in our attitude towards relatives. We overlook the words of friends, but are not ready to overlook those of relatives—this is a point to ponder. In this, both the “unlettered” and the people of knowledge are treading the same path. May Allah grant understanding.
Source: Fadlullah al-Ahad: Urdu Commentary on al-Adab al-Mufrad, Page: 73