حَدَّثَنَا مُوسَى ، قَالَ : حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، أَنَّ رَجُلا مِنْ أَصْحَابِ مُحَمَّدٍ ذَهَبَ بَصَرُهُ ، فَعَادُوهُ ، فَقَالَ : كُنْتُ أُرِيدُهُمَا لأَنْظُرَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَمَّا إِذْ قُبِضَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَوَاللَّهِ مَا يَسُرُّنِي أَنَّ مَا بِهِمَا بِظَبْيٍ مِنْ ظِبَاءِ تَبَالَةَ .
It is narrated from Qasim bin Muhammad (may Allah have mercy on him) that when one of the companions of the Prophet (peace be upon him) lost his eyesight, the other companions visited him. He said: I used to desire my eyes so that I could keep seeing the Prophet (peace be upon him). Now that the Prophet (peace be upon him) has passed away, by Allah, I would not even like to have the eyes of the deer of Tabalah in exchange for them.
Explanation & Benefits
Shaykh Maulana Usman Muneeb
Benefits and Issues:
The chain of narration (isnad) of this narration is weak. In it, Ali ibn Zayd ibn Jud'an is weak.
Source: Fadlullah al-Ahad: Urdu Commentary on al-Adab al-Mufrad, Page: 533