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الادب المفرد
Adab al-Mufrad
كتابBook of Virtue in Losing a Child
بَابُ مَنْ مَاتَ لَهُ سَقْطٌChapter: One Whose Child is Stillborn
Hadith 152
اُردوEn
حَدَّثَنَا إِسْحَاقُ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ أَبِي مَرْيَمَ، عَنْ أُمِّهِ، عَنْ سَهْلِ بْنِ الْحَنْظَلِيَّةِ، وَكَانَ لاَ يُولَدُ لَهُ، فَقَالَ: لأَنْ يُولَدَ لِي فِي الإِسْلاَمِ وَلَدٌ سَقْطٌ فَأَحْتَسِبَهُ، أَحَبُّ إِلَيَّ مِنْ أَنْ يكُونَ لِيَ الدُّنْيَا جَمِيعًا وَمَا فِيهَا وَكَانَ ابْنُ الْحَنْظَلِيَّةِ مِمَّنْ بَايَعَ تَحْتَ الشَّجَرَةِ.
It is narrated from Sahl bin Hanzaliyah, and he did not have any children. He said: If, in the time of Islam, even an incomplete child of mine is born and I have certainty and hope for its reward with Allah, then this is more beloved to me than the whole world and whatever is in it.
Explanation & Benefits
Shaykh Maulana Usman Muneeb
Benefits and Issues:
The chain of narration (isnad) of this athar is weak; therefore, it is not suitable for use as evidence.
The chain of narration (isnad) of this athar is weak; therefore, it is not suitable for use as evidence.
Source: Fadlullah al-Ahad: Urdu Commentary on al-Adab al-Mufrad, Page: 152
