Abu Dawud

Abu Dawood says: Abu Ubaid and many others said: When a camel enters its fourth year, the male is called «حق» and the female is called «حقة», because at this stage it becomes suitable for carrying loads and for riding. When it enters its fifth year, the male is called «جذع» and the female is called «جذعة». When it enters its sixth year and sheds its front teeth, the male is called «ثني» and the female is called «ثنية». When it enters its seventh year, the male is called «رباع» and the female is called «رباعية». When it enters its eighth year and sheds the tooth that comes after «رباعية», the male is called «سديس» and the female is called «سدس». When it enters its ninth year and its canines appear, it is called «بازل». When it enters its tenth year, it is «مخلف»; after that, it has no specific name, but it is said: one year old «بازل», two years old «بازل», one year old «مخلف», two years old «مخلف», and so on as it increases in age. Nadr bin Shumail says: one year old is «بنت مخاض», two years old is «بنت لبون», three years old is «حقة», four years old is «جذعة», five years old is «ثني», six years old is «رباع», seven years old is «سديس», eight years old is «بازل». Abu Dawood says: Abu Hatim and Asma‘i said: «جذوعة» is a period of time, not the name of a specific age. Abu Hatim says: When a camel drops its «رباعیہ», it is «رباع», and when it drops its «ثنیہ», it is «ثني». Abu Ubaid says: When it becomes pregnant, it is called «خلفہ», and it is called «خلفة» for ten months; when it completes ten months, it is called «عشراء». Abu Hatim said: When it drops its «ثنیہ», it is «ثني», and when it drops its «رباعیہ», it is «رباع».

Narrated Abu Musa: The Prophet ﷺ said: The fingers are equal: ten camels for each finger.

Narrated Abu Musa al-Ashari: The Prophet ﷺ said: The fingers are equal. I asked: Ten camels for each? He replied: Yes. Abu Dawud said: Muhammad bin Jafar transmitted it from Shubah, from Ghalib, saying: I heard Masruq bin Aws ; and Ismail transmitted it, saying: Ghalib al-Tammar transmitted it to me through the chain of Abu al-Walid ; and Hanzlah bin Abi Safiyyah transmitted it from Ghalib through the chain of Ismail.

Narrated Ibn Abbas: The Messenger of Allah ﷺ as saying: This and that are equal, that is, the thumb and the little finger.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal, this and that are equal. Abu Dawud said: Nadr bin Shumail transmitted it from Shubah to the same effect as mentioned by Abd al-Samad. Abu Dawud said: al-Darimi narrated it to me from al-Nadr.

Narrated Abdullah ibn Abbas: The Prophet ﷺ said: The teeth are equal, and the fingers are equal.

Narrated Abdullah ibn Abbas: The Messenger of Allah ﷺ treated the fingers and toes as equal.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Prophet ﷺ said in his address while he was leaning against the Kabah: (The blood-wit) for each finger is ten camels.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Prophet ﷺ said: For each tooth are ten camels.

Narrated Abu Dawud: I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad bin Rashid - Sulaiman bin Musad - Amr bin Suhaib, On his father's authority, said that his grandfather said: The Messenger of Allah ﷺ would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah ﷺ they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said: The Messenger of Allah ﷺ gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said: The Messenger of Allah ﷺ said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates. He said: The Messenger of Allah ﷺ gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money, i. e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of, f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i. e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth. The Messenger of Allah ﷺ gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer. The Messenger of Allah ﷺ said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything. Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shuaib who, on his father's authority, said that his grandfather heard it from the Prophet ﷺ. Abu Dawud said: Muhammad bin Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather reported the Prophet ﷺ said: Blood-wit for what resembles intentional murder is to be made as severe as that for intentional murder, but the culprit is not to be killed. Khalid gave us some additional information on the authority of Ibn Rashid: That (unintentional murder which resembles intentional murder) means that Satan jumps among the people and then the blood is shed blindly without any malice and weapon.

Narrated Abdullah ibn Amr ibn al-As: The Prophet ﷺ said: Blood-wit for every wound which lays bare a bone is five camels.

Narrated Amr bin Suhaib: On his father's authority, said that his grandfather said: The Messenger of Allah ﷺ gave judgment that a third of the blood-wit should be paid for an eye fixed in its place.